1 Cor. 15:28—“But when all things shall have been subjected to him, then also the Son himself
will be subjected to him that subjected all things to him, that God may be all in all.”
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Giving Jesus the first place in your life.
Matthew 6:33 (King James Version)
33.But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
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Problem: In 1 Corinthians 15, Paul wrote at length concerning the resurrection of the dead, because some of the Christians in Corinth taught “that there is no resurrection of the dead” (vs. 12). As one of his proofs for the Christian’s eventual resurrection, Paul pointed to the fact of the resurrection of Christ, and showed that the two stand or fall together, saying, “if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins” (vss. 16-17)! After hypothetically arguing from the absurd in an attempt to get the Corinthian Christians to see that their stance on the final resurrection completely undermined Christianity, Paul proceeded to demonstrate that Christ had risen, and thus made the resurrection of the dead inevitable. It is in this section of scripture that some find a difficulty. Beginning with verse 20, Paul wrote:
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The Bible is the most investigated document in all of history—for good reason! It claims to be God’s Word and to tell us how we can be reconciled to him through the sacrificial death of Jesus, God in the flesh.
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Problem: The Bible seems to claim here that Christ was the first one ever to rise from the dead, calling Him “the firstfruits of those who have fallen asleep.” However, there are many other resurrections recorded in the Bible before Jesus’ resurrection, both in the OT (cf. 1 Kings 17:22; 2 Kings 13:21) and in the NT (cf. John 11:43–44; Acts 20:9). How then could Jesus’ resurrection be the first one.
With Christmas just around the corner our thoughts turn naturally to the birth of Jesus. Most people think of Jesus as a teacher and a healer, and of course they would be right. The Bible also tells us that God promised King David a son who would reign over Israel for ever. That son was Jesus Christ.
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Problem: Numerous alleged Bible discrepancies arise because skeptics frequently interpret figurative language in a literal fashion. They treat God’s Word as if it were a dissertation on the Pythagorean theorem rather than a book written using ordinary language. They fail to recognize the inspired writers’ use of sarcasm, hyperbole, prolepsis, irony, etc. Such is the case in their interpretation of 1 Corinthians 15:5. Since Paul stated that “the twelve” (apostles) saw Jesus after His resurrection, these critics claim that Paul clearly erred, because there were not “twelve” apostles after Jesus’ resurrection and before His ascension. There actually were only eleven apostles during that time. [Judas already had committed suicide (Matthew 27:5), and Matthias was not chosen as an apostle until after Jesus’ ascension into heaven (Acts 1:15-26).] Skeptics claim Paul’s use of the term “twelve” when speaking about “eleven” clearly shows that the Bible was not given “by inspiration of God.”
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“The God-idea met human needs, not vice versa.”
Have you ever come across an argument denying the existence of God that you’ve never heard before? First Peter 3:15 tells us to always be ready to give an answer, but new attacks against God’s Word bombard us all the time! How do we respond to arguments that seem brand-new?
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Problem: The most frequent reference to Jesus’ resurrection reveals that He rose from the grave on the third day of His entombment. Matthew, Mark, and Luke all record Jesus as prophesying that He would arise from the grave on this day (Matthew 17:23; Mark 9:31; Luke 9:22). The apostle Paul wrote in his first epistle to the Corinthians that Jesus arose from the grave “the third day according to the Scriptures” (1 Corinthians 15:4). What’s more, while preaching to Cornelius and his household, Peter taught that God raised Jesus up “on the third day” (Acts 10:40, emp. added). The fact is, however, Jesus also taught (and Mark recorded) “that the Son of Man” would “be killed, and after three days rise again” (Mark 8:31, emp. added). Furthermore, Jesus elsewhere prophesied that He would be in the heart of the Earth for “three days and three nights” (Matthew 12:40). So which is it? Did Jesus rise from the dead on the third day or after three days?
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Problem: What was the gospel message which Paul preached to lost men? The Apostle Paul very specifically sets forth the gospel that he preached in 1 Corinthians 15:1-4. In 1 Corinthians 15:3 we learn that the central part of the gospel message is that “Christ died for our sins according to the Scriptures.” In 1 Corinthians 15:1 Paul says that this is the very gospel which he preached to the Corinthians, and obviously when they first heard the gospel they were unsaved and unregenerate, and Paul did not know which ones in his audience were among the elect. He just knew that God had “much people” in this city (Acts 18:10). To these unsaved Corinthians, including some who would never be saved, Paul preached this gospel: “Christ died for OUR sins (yours and mine)!”
We live at the end of the church age in the depths of apostasy at the end of the church age. The little leaven that began in the days of the apostles has leavened “Christendom” for two millennia, until the whole is almost leavened.
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To deal with the subject of UFOs I have taught people for over thirty years to ask three very important questions. Almost everyone Christian or not has asked questions regarding UFOs. What I noticed years ago was that unbelievers only asked two of the three questions. Believers are compelled by the scripture itself to ask all three questions. It is the answer to the third question that raises a warning flag on the whole matter.
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Problem: Paul, in correcting the misuse of tongues in Corinth, set forth certain regulations for the proper use of tongues in the assembly. The governing principles behind all of these regulations are summed up in verse 26 (“Let all things be done unto edifying”) and in verse 40 (“Let all things be done decently and in order”). Paul did not forbid the Corinthians to speak with tongues (verse 39) but he did forbid any tongues-speaking contrary to the rules which he set forth.
I almost stopped first at a larger church only a block from away from the little church I visited. The large brick church had a parking lot fairly full of cars and several people were going in as I drove by. I can?t say what made me keep driving but only a block away was a little white church with two people sitting on the front steps. As I slowed down to look at the church the two people waved to me and smiled. They beckoned for me to come in. I did.
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Problem: One of the many criticisms that skeptics have leveled against the Bible writers is that the Scriptures paint a contradictory picture of God, specifically regarding whether or not God “authors confusion.” Since God confused the language of man at Babel (11:1-9; apparently in the days of Peleg—Genesis 10:25), then, allegedly, Paul’s claim that “God is not the author of confusion” (1 Corinthians 14:33) must be erroneous. How could He purposefully confuse mankind, while at the same time not be the “author of confusion”?
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