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Problem: One of the most popular alleged Bible discrepancies pertaining to chronology—and one that skeptics are fond of citing in any discussion on the inerrancy of Scripture—is whether or not Jesus cleansed the temple early in His ministry, or near the end. According to Matthew, Mark, and Luke, Jesus cleansed the temple during the final week leading up to His death on the cross (Matthew 21:12-13; Mark 11:15-17; Luke 19:45-46). John, however, places his record of the temple cleansing in chapter 2 of his gospel account, between Jesus’ first miracle (2:1-12) and His conversation with Nicodemus (3:1-21). How should John’s gospel account be understood in light of the other three writers placing the event near the end of Jesus’ ministry? Skeptics question, “Did Jesus enter the temple and drive out the money changers early in His ministry, or near the end?”
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Problem: Imagine your mother asking you to do something for a neighbor, and you responding to her by saying, “Woman, what does that have to do with me?” If your mother is anything like mine, she probably would have given you “the look” (among other things) as she pondered how her son could be so rude. Responding to a mother’s (or any woman’s) request in twenty-first-century America with the refrain, “Woman…,” sounds impolite and offensive. Furthermore, a Christian, who is commanded to “honor” his “father and mother” (Ephesians 6:2), would be out of line in most situations when using such an expression while talking directly to his mother.
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here is no contradiction here at all between Matthew 4:18-19 and John 1:42-43. The chronology of events becomes evident when viewing the grid below. In John 1:35ff, John the Baptist was with his disciples. He tells them that Jesus is the “Lamb of God” (v. 36) and they stay with Jesus a while (v. 37). In John 1:40-42, Andrew goes and gets Simon Peter and they follow Jesus. Why? Because Andrew had spent time with Jesus and told Simon that Jesus was the Messiah (v. 41). Later, in Matt. 4:18, Jesus was walking by the Sea of Galilee and He sees Simon Peter and Andrew as they were fishing. He had not asked them to follow Him until this point in verse 4:19. They do (4:20). There is no contradiction.
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Problem: Current American culture is saturated with reports of significant recruiting violations occurring across the collegiate sports world. A new scandal appears to break as soon as the litany of investigations into another scandal comes to an end. Throughout such an investigative process, institutions are monitored extensively in order to discover if any illegal or inconsistent activity occurred. Virtually every time such an investigation is conducted, the program in question is found to have violated protocol. From time to time, however, investigations prove that slander and false accusations are all that truly exists.
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Problem: Some have tried to claim a biblical contradiction between John 1:29–36 and the parallel passages of Matthew 11:2–3 and Luke 7:19–20. “Did John the Baptist know Jesus was the Messiah?”

Problem: Mark’s Gospel claims Jesus was “immediately” driven into the wilderness after His baptism, but John seems to disagree. We will take a lot at this.

Immediately the Spirit drove Him into the wilderness. And He was there in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to Him. (Mark 1:12–13)

However, in his Gospel, John seems to say that Jesus was in Cana three days after His baptism. Is there a contradiction?
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Problem: We do not know exactly when John the Baptist finally figured out that Jesus was the Messiah. Even after John was arrested and was in prison, he still wasn’t sure. One possible explanation could be that though John initially seemed to realize Jesus was the Messiah (John 1:29-31), it is possible that he had his doubts since Jesus was not initially freeing the Jewish people from Roman oppression. One of the expectations of the Messiah was that he would set the people of the Jewish nation free. Of course, we know that this did not happen. The expectation of being freed was depended upon the covenant faithfulness of Israel. But Israel, as a nation, was not governmentally faithful to the Messiah. Instead, Jesus was then crucified.
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Problem: Most people who have done much study from the synoptic gospels are aware that following the baptism of Jesus, He “then” (Matthew 4:1; Luke 4:1) “immediately” (Mark 1:12) was sent out by the Spirit into the wilderness where He fasted for forty days while being tempted by the devil. Skeptics likewise are “well informed” of this story. In fact, some skeptics presume to know about this time in Jesus’ life so well, they have argued that the apostle John contradicted the synoptic writers (see “Inerrancy;” “Contradictions;” Wells, 2001). Allegedly, John placed Jesus at the wedding in Cana of Galilee just three days following His baptism (John 1:19-2:1), whereas Mark indicated that Jesus went into the desert for forty days “immediately” following His baptism. Is this a real chronological contradiction, as some suppose?
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Problem: Some verses in the gospels seem to say that John the Baptist was Elijah, but others say he was not. Is this a contradiction? Let’s take a look:

1. Yes, he was Elijah: Matthew 11:13-14, “For all the prophets and the Law prophesied until John. 14 “And if you care to accept it, he himself is Elijah, who was to come.”
2. No, he was not Elijah: John 1:19-21, “And this is the witness of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” 20 And he confessed, and did not deny, and he confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.”

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Problem: In the Kyle Butt/Dan Barker debate, Dan Barker alleged that He “knows” the God of the Bible cannot exist because “there are mutually incompatible properties/characteristics of the God that’s in this book [the Bible—EL] that rule out the possibility of His existence” (2009). One of the supposed contradictions that Barker mentioned was that God claims invisibility, yet has been seen. (His assertion is found 10 minutes and 55 seconds into his first speech.) Since biblical passages such as Exodus 33:20-23, John 1:18, and 1 John 4:12 teach that God cannot be seen, while other scriptures indicate that man has seen God and spoken to him “face to face” (Exodus 33:11; Genesis 32:30), allegedly “the God of the Bible does not exist.
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Problem: Some argue that the Bible contradicts itself on whether a person can see God face-to-face—but all biblical data should be considered (in context) before leveling that charge.