Problem: This verse declares that Christ gave Himself a ransom for all. The term “all” must be defined by its context. In verses 1-2 we are exhorted to pray for all men. Why should we pray for all men? Because God our Saviour is concerned about all men: “God our Saviour who desires all men to be saved and to come to the knowledge of the truth” (verses 3-4). How did God prove that He really desires all men to be saved? He provided a Mediator between God and man and this Mediator gave Himself a ransom for all. In effect the Apostle is here saying, “Pray for all because God desires the salvation of all as evidenced by His death for all.”
The Cyanide Defense
Wouldn’t it be amazing if a creature developed a chemical defense that is deadly to practically every other creature but itself—especially if that defense meant exposing itself and its enemy to deadly cyanide?
Continue reading →1 Tim 2:4 – Is a Calvinist view of this passage plausible?
Problem: Calvinist theologians have difficulty with this passage. Paul writes, “[God] desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). How does this passage fit with the notion that God does not save everyone from a Calvinist view, but rather, allows some to go to hell? Calvinist James Montgomery Boice writes,
Continue reading →Arm Yourself against Temptation
Lead us not into temptation; but deliver us from evil. (Luke 11:4)
The things we are taught to seek or avoid in prayer, we should equally pursue or avoid in action. We should with sincerity avoid temptation, seeking to walk so guardedly in the path of obedience that we may never tempt the devil to tempt us. We are not to enter the jungle in search of the lion. We might pay dearly for such presumption. This lion may cross our path or leap upon us from the jungle, but we have nothing to do with hunting him. He that meets with him, even though he wins the day, will find it a tough struggle.
1 Tim 1:4 – “Avoid…Genealogies”?
Problem: As most Bible students know, Scripture, particularly the Old Testament, contains several genealogies. Genesis chapter five gives the genealogy of Adam to Noah. Genesis 10 lists many of the descendants of Shem, Ham, and Japheth. Genesis 11 gives the genealogy of Shem to Abraham. Genealogies make up the first nine chapters of 1 Chronicles. What’s more, the New Testament opens with these words: “The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham” (Matthew 1:1, emp. added). In light of such extensive genealogies, some wonder why the apostle Paul instructed Timothy and Titus not to “give heed to…endless genealogies” (1 Timothy 1:4), but rather “avoid” them (Titus 3:9). One Bible critic has alleged that “if we follow this advice we would ignore most of the Bible” (Wells, 2008). Just how is it that we can trust a book that says to “avoid…genealogies,” when that same book contains several extensive genealogies? Is this a contradiction?
Is It Right to Say That God Hates the Sin but Loves the Sinner?
If you have been a Christian for any length of time, you will probably have heard the saying, ‘God hates the sin but loves the sinner’. You might even have said these words yourself.
Continue reading →2 Thess 3:10-12 – Bear One Another’s Burdens, or Just Bear Your Own?
Problem: How do Galatians 6 verses two and five harmonize? According to the apostle Paul, Christians are to “[b]ear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). However, only three verses later, he writes: “For every man shall bear his own burden” (6:5). Skeptic Steve Wells, author of the popular Skeptic’s Annotated Bible, categorizes Galatians 6:2 and 6:5 as contradictory verses (see Wells, 2015). Bible critic Dennis McKinsey comments on these verses, saying, “Gal. 6:2 says that we should bear one another’s burdens to fulfill the law of Christ, while three verses later we are told that everyone should bear his own burden. So who is to bear our burdens?… One can’t help but ask why people would be obligated to aid the poor if every man is supposed to bear his own burden” (1995, pp. 86, 430). So are Christians to “bear one another’s burdens,” or is the child of God to “bear his own burden”?
End Times: The Antichrist Defined
If one was going to consider the primary points about the ”Antichrist” as they are stated in the Bible, one could only conclude that the Antichrist is not a human being but the widespread disbelief in God.
Continue reading →2 Thess 2:10-12 – If a person rejects Christ before the rapture, can he be saved after the rapture?
Problem: There are some who teach that those who have heard the gospel and do not get saved prior to the Rapture have no hope of being saved after the Rapture. This view is based upon a misunderstanding of 2 Thessalonians 2:10-12: “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. (11) And for this cause God shall send them strong delusion, that they should believe a lie: (12) That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” They understand this passage to mean that if a person rejects the truth prior to the Rapture, he will be deluded and unable to believe following the Rapture. Who then will be saved during the Tribulation? They teach that those saved during the Tribulation will be only those who never heard the Gospel prior to the Rapture.
The First Will Be Last
“So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. But many who are first will be last, and the last first.” (Matthew 19:28-30)
2 Thess 2:9 – Who alone can do great wonders?
Problem: While this verse says God alone does great wonders, and Matthew 28:18 says all power belongs to Christ, verses like 2 Thess. 2:9 say Satan will be able to do them and other verses talk about others doing wonders (John 14:12). But what Psalm 136:4 (and Matt. 28:18) means is that all power ultimately lies with God and so only He can do great wonders while others can do signs and wonders only through the permission of God.
Just Who is This Guy Anyway?
He first showed up in Genesis chapter 14. There had been a war between the king of Sodom (where Lot had chosen to live) and his alliance, and a stronger four king alliance. The stronger alliance, of course, won, and carried the people and goods of Sodom away. Abraham (then called Abram), would not have been concerned except for the fact that they had taken captive his nephew, Lot, and his family. He organized the men of his own household along with some men from Aner, Eshcol, and Mamre. Long story short, they conquered the stronger alliance of kings and got all the people and goods back.
Continue reading →2 Thess 1:9 – How Can a Loving God Send Souls to Hell?
Problem: The Bible’s teaching on the reality of eternal punishment for unbelievers has perhaps “made” more atheists than any other teaching of Scripture. After expressing that he did not “believe one can grant either superlative wisdom or the superlative goodness of Christ as depicted in the Gospels,” popular early-20th-century agnostic Bertrand Russell indicated that he was not concerned about what other people said about Christ, but “with Christ as He appears in the Gospels.”1 How so? In his widely distributed pamphlet “Why I Am Not a Christian,” Russell argued, “There is one very serious defect in Christ’s moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment. Christ certainly as depicted in the Gospel did believe in everlasting punishment.”2
Faith Turns The Impossible Into Reality
Notice how God creates reality through faith. In Genesis he performed a miracle for Abraham. He made a statement that was humanly impossible but God made it so.
Continue reading →1 Thess 4:17 – Is the “rapture” found in the Bible?
Is the term “rapture” found in the Bible?
Yes and no. It is not found in the English translation of the Bible (KJV), but it is derived from a Latin verb (rapere, to snatch, seize) which was used in the Latin Bible to translate the Greek verb “caught up” (harpaz) in 1 Thessalonians 4:17– “Then we who are alive and remain shall be CAUGHT UP [raptured] together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.” It is very interesting to see how this verb “caught up” is used in the New Testament. Study the following verses: Acts 8:39 (“caught away”), 2 Corinthians 12:2,4 (“caught up”), Revelation 12:5 (“caught up”); John 10:28-29 (“pluck out of”), etc.
