Problem: Job says, “As for me, I know that my Redeemer lives, and at the last He will take His stand on the earth. 26 Even after my skin is destroyed, yet from my flesh I shall see God” (Job 19:25-26).
Continue reading →
Problem: Job says, “Am I the sea, or the sea monster, that You set a guard over me?” (Job 7:12)
Continue reading →
Problem: The Scriptures teach that all people will be raised bodily from the tomb (cf. Dan. 12:2; 1 Cor. 15:22; Rev. 20:4–6). Indeed, Jesus said that one day “all who are in the graves will hear His voice and come forth” (John 5:28–29). However, Job seems to say just the opposite, when he wrote: “he who goes down to the grave does not come up” (cf. also Job 14:12; Isa. 26:14; Amos 8:14).
Continue reading →
Problem: Job says, “He who goes down to Sheol does not come up” (Job 7:9). Does this passage deny the concept of the resurrection?
Continue reading →
Problem: Does Job 1:21 and Ecc. 5:15 teach reincarnation?
Continue reading →
Problem: This passage makes reference to the seven-headed, Ugaritic, mythological creature Leviathan (cf. 42:1). Does the Bible purport a belief in mythological creatures such as the Leviathan?
Continue reading →
Problem: Critical scholars argue that “Satan” is merely a prosecuting attorney that brings human sins to the divine council for the purpose of prosecuting them before God. In other words, Satan is not God’s adversary; he is merely one of God’s agents who prosecutes people for their sins—much like the angel of the Lord is an agent of God’s judgment (Ex. 12:23; Ps. 78:49). Is this the case?
Continue reading →
Problem: This passage refers to the “sons of God.” Who are they?
Continue reading →
Problem: Job 1:6 states that the sons of God came to present themselves to God, and “Satan also came among them.” However, this implies that Satan has access to the throne of God when elsewhere it is declared that he has been banished from God’s presence (Rev. 12:7–12).
Continue reading →
Problem: If Job was blameless, why did God allow Satan to afflict him? Job 1:1 and Job 1:12
Continue reading →
Problem: Have all people sinned or not? The Bible seems to suggest that some people never sinned. So, what is the answer?
Continue reading →
Problem: Job 1:1 states, “There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil.” However, Romans 3:23 states that all have fallen short of God’s moral perfection.
Continue reading →
Problem: The book of Esther records, “So the king’s scribes were called… and it was written according to all that Mordecai commanded to the Jews, the satraps, the governors and the princes of the provinces… He wrote in the name of King [Xerxes], and sealed it with the king’s signet ring, and sent letters by couriers on horses, riding on steeds sired by the royal stud. 11 In them the king granted the Jews who were in each and every city the right to assemble and to defend their lives, to destroy, to kill and to annihilate the entire army of any people or province which might attack them, including children and women, and to plunder their spoil” (Esther 8:9-11). Does this mean that God commanded genocide?
Continue reading →
Problem: Esther “pleased him and found favor with him. So he quickly provided her with her cosmetics and food, gave her seven choice maids from the king’s palace and transferred her and her maids to the best place in the harem” (Esther 2:9). Did Esther use sex to advance into the king’s harem?
Continue reading →
Problem: In the record of those who returned to Jerusalem under the leadership of Zerubbabel as recorded in Ezra, there are 32 family units identified and numbered. In 18 of these instances, the numbers in Ezra are exactly the same as those found in Nehemiah 7. However, in 14 instances, the numbers differ. The difference ranges from as little as one to as much as 1,100. Why are these numbers different?
Continue reading →