Problem: One common misconception regarding the behavior of Jesus is that, on occasion, in healing the sick and performing other benevolent actions, He broke the Sabbath in order to accommodate the higher law of love. This viewpoint leaves the impression that law is sometimes, if not frequently, antithetical to being loving. It implies that sometimes breaking God’s laws is necessary in order to be loving. This notion, of course, is flawed and contrary to Bible teaching. As Paul explained to the Romans: “he who loves another has fulfilled the law. For the commandments…are all summed up in this saying, namely, ‘You shall love your neighbor as yourself.’ Love does no harm to a neighbor; therefore love is the fulfillment of the law” (Romans 13:8-10). Paul meant that when you obey the law’s directives concerning how to conduct yourself toward your neighbor, you will be engaging in loving behavior. To love, one must enact God’s laws.
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According to numerous skeptics, the Bible is inconsistent regarding whether or not water baptism is necessary (e.g., Drange, 1996; Morgan, 2003; cf. Wells, 2001). In Dennis McKinsey’s book, Biblical Errancy (2000), he lists several verses that teach the need for one to be baptized in order to be saved (Matthew 28:19; Mark 16:16; Acts 2:38; 1 Peter 3:21; etc.), but then he lists four verses (John 4:2; 1 Corinthians 1:14,16,17) which allegedly teach that baptism “is not a necessity” (p. 61). According to these men, Jesus and Paul were confused regarding the purpose of baptism.
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If Jesus is God’s “only begotten Son,” then how can angels and Christians also be God’s sons?

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Problem: Jesus says, “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him” (Jn. 3:36). John MacArthur writes, “Thus the true test of faith is this: does it produce obedience? If not, it is not saving faith. Disobedience is unbelief. Real faith obeys.” Lordship theologians use this verse to equate faith with obedience. Is this the case?
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Problems: The Bible tells us that God both loves people and hates people. Whether we like it or not, the Scriptures teach that God hates those who love violence and love evil. God is too holy to approve of those who love what is opposite to God’s character and nature. But on the other hand, generically speaking, God loves the whole world (John 3:16). Also, he lets the sun shine on the good and the bad. He let’s the rain fall upon all people. So, in this context, he loves all (Matthew 5:43-48).
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Problem: John writes, “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; ¹⁵ so that whoever believes will in Him have eternal life” (Jn. 3:14-15). Why does Jesus claim that the story of the brazen (Num. 21:4-9) serpent prefigures his death on the Cross?
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Problem: When Jesus spoke to Nicodemus regarding the need to be “born again” (John 3:1-8), He also sought to impress upon the mind of this ruler of the Jews that His words were from above. Jesus spoke of spiritual things that no man knew (Matthew 13:35; cf. 7:28-29; Luke 2:47). One of the reasons Jesus gave for being able to expound on such spiritual truths is found in John 3:13. Here, the apostle John recorded Jesus as having said to Nicodemus, “No one has ascended to heaven but He who came down from heaven, that is, the Son of Man” (John 3:13). According to the skeptic, this statement by Jesus is severely flawed. Since the Old Testament reveals that Elijah escaped physical death and “went up by a whirlwind into heaven” (2 Kings 2:11; cf. Genesis 5:24; Hebrews 11:5), allegedly Jesus could not truthfully tell Nicodemus, “No one has ascended to heaven.” Is the skeptic right?
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Problem: Critics note that Jesus chased out the money changers with “a scourge of cords.” Why was he so angry here?
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Problem: The Gospel of John states that Jesus cleansed the temple early in His ministry, but the other Gospels place the temple-cleansing near the end of His ministry. Who is right?
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Problem: One of the most popular alleged Bible discrepancies pertaining to chronology—and one that skeptics are fond of citing in any discussion on the inerrancy of Scripture—is whether or not Jesus cleansed the temple early in His ministry, or near the end. According to Matthew, Mark, and Luke, Jesus cleansed the temple during the final week leading up to His death on the cross (Matthew 21:12-13; Mark 11:15-17; Luke 19:45-46). John, however, places his record of the temple cleansing in chapter 2 of his gospel account, between Jesus’ first miracle (2:1-12) and His conversation with Nicodemus (3:1-21). How should John’s gospel account be understood in light of the other three writers placing the event near the end of Jesus’ ministry? Skeptics question, “Did Jesus enter the temple and drive out the money changers early in His ministry, or near the end?”
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Problem: Imagine your mother asking you to do something for a neighbor, and you responding to her by saying, “Woman, what does that have to do with me?” If your mother is anything like mine, she probably would have given you “the look” (among other things) as she pondered how her son could be so rude. Responding to a mother’s (or any woman’s) request in twenty-first-century America with the refrain, “Woman…,” sounds impolite and offensive. Furthermore, a Christian, who is commanded to “honor” his “father and mother” (Ephesians 6:2), would be out of line in most situations when using such an expression while talking directly to his mother.
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here is no contradiction here at all between Matthew 4:18-19 and John 1:42-43. The chronology of events becomes evident when viewing the grid below. In John 1:35ff, John the Baptist was with his disciples. He tells them that Jesus is the “Lamb of God” (v. 36) and they stay with Jesus a while (v. 37). In John 1:40-42, Andrew goes and gets Simon Peter and they follow Jesus. Why? Because Andrew had spent time with Jesus and told Simon that Jesus was the Messiah (v. 41). Later, in Matt. 4:18, Jesus was walking by the Sea of Galilee and He sees Simon Peter and Andrew as they were fishing. He had not asked them to follow Him until this point in verse 4:19. They do (4:20). There is no contradiction.
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