Problem: According to this verse, “these are the words which Moses spoke.” However, many biblical critics claim that Deuteronomy was written in the third century b.c., many centuries after Moses’ time.
Numbers 35:30—Does the need for two witnesses mean that it is wrong to condemn someone on other evidence?
Problem: According to Numbers 35:30, a man accused of murder could be convicted and condemned on the testimony of two witnesses, but not on the testimony of only one witness. However, the great majority of crimes are not committed in the open for people to witness. Does this make it wrong to convict and condemn someone on the basis of other evidence when there have been no eyewitnesses?
Numbers 35:19—Why did God permit avenging blood and yet forbid murder?
Problem: God forbade murder (Ex. 20:13). Yet here He says, “The avenger of blood himself shall put the murderer to death; when he meets him, he shall put him to death.”
Numbers 33:44–49—Why is the list of places Israel stopped different here from the ones stated earlier (in Numbers 21)?
Problem: Numbers 21 speaks of the Israelites stopping off at Oboth, Ije Abarim, Zered, Arnon, Beer, Mattanah, Nahaliel, Bamoth, and Mt. Pisgah in Moab. But the Numbers 33 list of stopoffs includes Oboth, Ije Abarim, Dibon Gad, Almon Diblathaim, mountains of Abarim near Mt. Nebo, and the Plains of Moab.
Numbers 31—How can it be morally right for the Israelites to totally destroy the Midianites?
Problem: According to the record of events in Numbers 31, Moses commanded the Israelites to utterly destroy the Midianites. Verse 7 states that they killed every Midianite male. Verse 9 records that they took all the women and children as captives, and verse 10 states that the Israelites burned all the cities and camps of the Midianites. Again, in verse 17, Moses commanded the people to kill every male child of the Midianites and every Midianite woman who had intercourse with a man, leaving only the female children and young virgins. How can such a total destruction be morally justified?
Numbers 25:9—Why does this verse say that 24,000 died when 1 Corinthians 10:8 offers a different number?
Problem: The incident at Baal-Peor resulted in God’s judgment upon Israel, and, according to Numbers 25:9, 24,000 died in the plague of judgment. However, according to 1 Corinthians 10:8, only 23,000 died. Which is the correct number?
Numbers 24:7—How could this oracle refer to Agag when he lived much later, in the time of Saul?
Problem: The oracle of Balaam makes reference to the exaltation of Israel over Agag and his kingdom. However, Agag was an Amalekite king during the time of Saul who was king of Israel in the 11th century, almost 400 years later. How could this oracle refer to Agag when he lived later in the time of Saul?
Numbers 22:33—Why did the angel of the Lord try to kill Balaam, since God had given him permission to go to the plains of Moab?
Problem: In Numbers 22:20 God had told Balaam to go with the men to the plains of Moab. However, verse 22 says, “Then God’s anger aroused because he went, and the Angel of the Lord took His stand in the way as an adversary against him.” Also, in verse 33 the angel of the Lord says, “If she [the donkey] had not turned aside from Me, I would also have killed you by now, and let her live.” Why did the angel of the Lord try to kill Balaam when God had already given him permission to go with the men from Moab?
Numbers 21:9—Wasn’t making this bronze serpent a form of idolatry?
Problem: God commanded Moses not to make “any carved image” (Ex. 20:4), lest it be used as an idol. Yet here Moses was commanded to “make a bronze serpent, and put it on a pole.” Later, the people worshiped this very image (2 Kings 18:4). Does not God command Moses to violate the very command He gave him against idolatry?
Numbers 20:21—How could this verse say that Israel went around Edom when Deuteronomy 2:4 says they passed through it?
Problem: God would not allow Israel to do battle with the Edomites because He had given the land of Edom to Esau as an everlasting possession. Numbers 20:21 states that “Israel turned away from him.” However, when Moses reviews these events in Deuteronomy 2:4, he states that the Lord said, “You are about to pass through the territory of your brethren, the descendants of Esau.” Likewise, Deuteronomy 2:8 says Israel “passed beyond our brethren the descendants of Esau.” Did they pass through Edom or did they go around it?
Numbers 20:1—Was Kadesh in the wilderness of Zin or in Paran?
Problem: In this text Kadesh is said to be in the “Wilderness of Zin.” But in Numbers 13:26 it is said to be in the “Wilderness of Paran.” Which was it?
Numbers 16:32—Were all Korah’s family killed with him or only some?
Problem: This verse states that “the earth opened its mouth and swallowed them up, with their households and all the men with Korah.” However, Numbers 26:11 speaks about Korah’s descendants who did not perish in the judgment.
Numbers 16:31—Was Korah swallowed by the earth or burned?
Capital Punishment
Are you for the death penalty? If so, who should be sentenced to death?
Since the institution of the death penalty, there have been 1,099 (as of April 1, 2008) US executions since 1976.
Methods of capital punishment: States allow electrocution, gas chambers, lethal injection, hanging and the firing squad.
Numbers 15:24—Are there two kinds of sin offerings, or only one?
Problem: Leviticus states that for unintentional sins of the whole congregation, when the sin is made known, “the assembly shall offer a young bull for the sin” (Lev. 4:14). However, here Numbers 15 speaks of offering two different sacrifices for the same sin—“one young bull as a burnt offering … and one kid of the goats as a sin offering” (v. 24).
