Problem: According to Judges 4:21, Sisera was lying down fast asleep when Jael approached him softly and drove the tent peg through his temple and into the ground. However, Judges 5:27 seems to indicate that Sisera fell down after Jael pierced his head with the tent peg. Was Sisera lying down or was he upright when Jael killed him?
Judges 3:20–21—Does the Bible approve of assassinations?
Problem: The Bible says “the Lord raised up a deliverer” (Jud. 3:15) for Israel over their oppressor, King Eglon of Moab. Then it records how Ehud “took the dagger from his right thigh, and thrust it into his [Eglon’s] belly” (v. 21). How can the God who forbids murder (Ex. 20:13) condone a brutal assassination like this? Continue reading →
Judges 1:28ff—Were the Canaanites destroyed or merely subjugated?
Problem: Joshua 10:40 declares that “Joshua conquered all the land … he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel had commanded.” But only a short time later, when the people occupied the land they had conquered, Judges 1:28 says Israel “did not completely drive them out,” but “put the Canaanites under tribute.” But if they had been utterly destroyed, then how could they still be there a few years later?
Judges 1:20—Did Caleb kill the sons of Anak or just expel them?
Problem: In Judges 1:10, the three sons of Anak were “killed” by Judah. But, in verse 20 it says they were merely “expelled” from the land, which is what Joshua 15:14 says as well. Which was it?
Joshua 24:26—Was the sanctuary originally at Shechem or at Shiloh?
Problem: According to Joshua 24:25–26 (cf. v. 1), the sanctuary was at Shechem. But earlier (1 Sam. 3:21; 4:3), it was said to be in Shiloh.
Joshua 23:16—Was God’s promise of the land to Israel conditional or unconditional?
Problem: When God gave the Promised Land to Abraham (Gen. 12–15), Isaac (Gen. 26), and Jacob (Gen. 46), there were no conditions. It was an unconditional covenant (“I will bless you”) with no conditions (“If you do such and such”) in which God swore by His own unchangeable nature (cf. Heb. 6:13–18). However, later both Moses (Deut. 31:16–17) and Joshua (23:16) speak of God expelling Israel from the land if they sinned against God.
Joshua 19:2–7—Were these cities in the territory of Judah or of Simeon?
Problem: Here they are listed in the land of Simeon, but in Joshua 15:26–32 they are in Judah.
Joshua 18:28—Was Jerusalem in the territory of Benjamin or in Judah?
Problem: Joshua 15:8 lists Jerusalem in Judah, but Joshua 18:28 says it is in Benjamin.
Joshua 13:9–12—What was the correct eastern boundary of the Promised Land?
Problem: God promised Abraham, “To your descendants I have given this land, from the river of Egypt to the great … River Euphrates” (Gen. 15:18; cf. Deut. 11:24). However, when Joshua divided the land Israel inherited, the boundaries listed do not mention the Euphrates, but cities to the west of it (Josh. 13:9–12).
Joshua 12:1–24—Were these kings defeated here or not until later?
Problem: The text declares that “these are the kings of the land whom the children of Israel defeated.” However, many of these cities were not captured until later (cf. Josh. 15:63; 17:12; Jud. 1:22, 29).
Joshua 11:18—Was Canaan conquered quickly or only gradually?
Problem: This verse declares that “Joshua made war a long time with all those kings.” But earlier (in Joshua 10:42) it affirms that “all these kings and their land Joshua took at one time.”
Joshua 10:12–14—How is it possible for the sun to stand still for a whole day?
Problem: During the battle with the kings of the land, God gave Israel the power to overcome their enemies. As the armies of the people of the land fled from before Israel, Joshua sought the Lord to cause the sun to stand still so that they might have sufficient daylight to complete the destruction of their enemies. But how could the sun stand still in the midst of the heaven for a whole day?
Joshua 9:1ff—Why did Israel honor their contract with the Gibeonites once they discovered they had been deceived?
Problem: Joshua 9 records how the Gibeonites deceived Israel into thinking that they were not actually people from the land which God had commanded Israel to destroy, but were from a far country. Thus, Joshua and all Israel entered into a contract not to destroy them. However, when they discovered that the Gibeonites had deceived them and were actually people whom God had commanded Israel to destroy, why did Israel not ignore this contract and exterminate the Gibeonites as God had originally commanded?
Joshua 8:30—How can Joshua’s altar on Mount Ebal be justified when the Bible clearly condemns the building of “high places”?
Problem: Joshua 8:30 records that Joshua built an altar to the Lord on Mt. Ebal and offered burnt offerings to the Lord and sacrificed peace offerings upon that altar. However, many passages indicate that the construction of high places was condemned by God (1 Kings 12:31; 15:14; etc.). How can Joshua’s altar be justified in light of God’s condemnation of high places?
What we need in America Now
What do we need in America? More Government? More freedom? What will stop our decline? Do we need a strong leader. I answer no to all this questions. The following is taken from a book called “Ordinary People, Extraordinary things” by Dr. Bruce Ballast. The following happend in 1857 in a country about to torn apart with civil war.
