Problem: This text claims that “since then there has not arisen in Israel a prophet like Moses.” However, there were others, like Elijah and Eli- sha, who got revelations from God and performed miracles like Moses did (cf. 1 Kings 17:22; 2 Kings 1:10; 2:14; 4:34).
3 Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4 And the serpent said unto the woman, Ye shall not surely die:
5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. (Genesis 3:-1-6 KJV)
Problem: Deuteronomy 34 is a record of the death of Moses in the valley of Moab. However, the Book of Deuteronomy has traditionally been held to be the work of Moses. How could Moses have written this chapter that records his own death and burial?
Problem: Many Islamic scholars believe this verse predicts three separate visitations of God—one on “Sinai” to Moses, another to “Seir” through Jesus, and a third in “Paran” (Arabia) through Mohammed who came to Mecca with an army of “ten thousand.”
Problem: The Bible informs us that the children of Israel wandered in the “desert” for 40 years (cf. Ex. 19:2; 23:31). They numbered over 600,000 adult men (Ex. 12:37; Num. 1:1–4:49), which would be a total population of some 2 million. But, Deuteronomy 32:13–14 speaks of there being plenty of produce for them and their flocks, which seems highly improbable for this many people and flocks in a “desert.”
Problem: According to this verse, “the Lord your God will circumcise your heart.” However, earlier in the same book Moses called on Israel to “circumcise the foreskin of your heart, and be stiff-necked no longer” (Deut. 10:16). But how can we have it both ways? Continue reading →
Problem: Deuteronomy 24:16 clearly states that the children shall not be put to death for the sins of their fathers. However, in 2 Samuel 12:15–18, the child of David and Bathsheba died as a result of David’s sins. How can this passage say that the children will not be put to death for the sins of their fathers if this is what happened to David’s child?
Problem: According to Deuteronomy 24:1–4, a man was allowed to divorce his wife if he had found her to be unfaithful. However, according to the teaching of Jesus in Mark 10:1–12, and the teaching of Paul in 1 Corinthians 7:10–16, it seems that a man is not permitted to divorce his wife and remarry. Is the teaching in Deuteronomy contrary to the teaching of Jesus and Paul?
Problem: In Exodus 22:25, lending money with interest was only forbidden with the poor. But, here in Deuteronomy 23:19 it is forbidden with any other Jew. This raises two problems. First, why the change? Second, why the partiality?
Problem: Some argue that the biblical condemnations used against homosexuality were because of the temple cult-prostitutes who were associated with these idolatrous practices (Deut. 23:17). They insist that homosexuality as such is not thereby condemned, but only homosexual acts that are associated with idolatry, such as, the shrine prostitute (cf. 1 Kings 14:24).