Problem: In recording the prosperity of Solomon, this passage states that he had 40,000 stalls of horses for his chariots. However, 1 Chronicles 9:25 affirms that Solomon had only 4,000 stalls for horses. Which one is right?
Problem: When David offered to buy the oxen and the threshing floor for a sacrifice and altar to the Lord, 2 Samuel states that he paid for them with 50 pieces of silver. However, according to 1 Chronicles 21:25, David gave Araunah 600 shekels of gold. Which is the correct record?
Problem: David here implies that it is not fearful to fall into the hands of the living God. In fact, he chooses it over all other options. At the same time, the writer of Hebrews declares that “It is a fearful thing to fall into the hands of the living God” (Heb. 10:31).
Problem: God spoke to Gad and instructed him to offer David three alternative punishments for his sin. According to 2 Samuel 24:13, the famine was to be seven years. However, according to 1 Chronicles 21:12, the famine was to be three years. Which one of these is correct?
Solution: There are two possible ways to reconcile these accounts. Some commentators propose that the prophet Gad actually confronted David on two occasions. This proposal is based on the difference in language used to present the alternatives to David. In the 2 Samuel passage, Gad presents the alternatives as a question, “Shall seven years of famine come to you in your land” (v. 13). In the 1 Chronicles passage the alternatives are presented more along the lines of a command, “Choose for yourself, either three years of famine, or three months to be defeated” (vv. 11–12). Those who offer this solution assume that perhaps the 2 Samuel passage records the first encounter of Gad and David in which the alternatives are presented for David’s consideration, and that after some fasting and prayer, Gad returned for David’s decision by which time God had reduced the duration of the famine from seven to three years in response to David’s supplication.
Another group of commentators suggests that the record in 2 Samuel is a copyist error. They point out that there are more reliable manuscripts which preserve the number “three” for the duration of the famine and that the niv has employed this manuscript reading in its translation.
Problem: When David was moved to number the people of Israel and Judah, he sent Joab to carry out the task. According to the report in 2 Samuel 24:9, the number of the men of valor in Israel was 800,000, and the number of the men of valor in Judah was 500,000. However, according to 1 Chronicles 21:5–6, the number of the men who drew the sword in Israel was 1,100,000, and the number of the men who drew the sword in Judah was 470,000. Which of these calculations is correct?
Problem: This passage reports the sin of David in numbering the people of Israel and Judah. Verse one affirms that God moved David to number the people. However, according to 1 Chronicles 21:1, it was Satan who moved David to number the people. Who was responsible for prompting David to act?
Problem: Here in 2 Samuel it is called a field of “lentils,” but in 1 Chronicles 11:13 it is called “barley.”
Problem: First Samuel 17 records the dramatic story of how David the son of Jesse killed the giant Goliath. However, 2 Samuel 21:19 says clearly: “Elhanan … killed Goliath the Gittite.” But both texts cannot be right.
Problem: After Absalom was killed by Joab’s men, they took his body and threw it into a pit and covered him with a large stone. However, according to 2 Samuel 18:18, Absalom had erected his own tomb in the Kidron Valley. Where was Absalom buried?
Problem: According to Joshua (17:15–18), the Ephraimites settled on the west side of Jordan. But in 2 Samuel 18:6 it speaks of the “woods of Ephraim” as being on the east side of Jordan.
There is a theory taught just as faithfully in today’s bible colleges as evolution is taught in secular universities, and it has just about as much proof. This theory is held to be fact by such Bible scholars as James White, Bob Ross, and Kenneth Barker. (Barker was the head of the NIV translation committee.) It is known as the “Conflate Theory,” It was developed by Brooke Foss Westcott and John Fenton Anthony Hort. These two Anglican bible scholars devoted much of their lives to a critical study of the Greek New Testament. They studied the various “text types” or groups of manuscripts, and they claimed that the manuscripts from Alexandria, Egypt (primarily Sinaticus and Vaticanus) were the best because they were apparently the oldest and thus, in their opinion, closer to the originals. But they had one major problem: 95% of all the NT manuscripts (known as the Majority Text) disagreed with the their Alexandrian manuscripts while agreeing with each other.
Problem: The passage in 2 Samuel 14:27 states that Absalom had three sons and one daughter. However, in 2 Samuel 18:18 Absalom set up a pillar for himself because, as he says, “I have no son to keep my name in remembrance.” Which is correct?
Problem: As a result of David’s sin with Bathsheba, the life of the child that Bathsheba bore to David was taken. However, 2 Samuel 12:15 states that it was the Lord who struck the child with illness so that it died. How could a loving God commit such an act?
Problem: According to this verse, “David’s sons were chief ministers.” Yet Numbers 3:10 forbids anyone except the sons of Aaron from being priests (cf. Num. 16:40).
Problem: After David had defeated Hadadezer, he took prisoners from Hadadezer’s army. According to 2 Samuel 8:4, David captured “one thousand, seven hundred horsemen” (the word “chariots” added by some translations is not in the Hebrew text). However, the passage in 1 Chronicles 18:4 states that David captured 7,000 horsemen. Which number is correct?