And Enoch walked with God: and he was not; for God took him. (Genesis 5:24 KJV)
People
Genesis 5:24 – No One Has Ascended to Heaven
When Jesus spoke to Nicodemus regarding the need to be “born again” (John 3:1-8), He also sought to impress upon the mind of this ruler of the Jews that His words were from above. Jesus spoke of spiritual things that no man knew (Matthew 13:35; cf. 7:28-29; Luke 2:47). One of the reasons Jesus gave for being able to expound on such spiritual truths is found in John 3:13. Here, the apostle John recorded Jesus as having said to Nicodemus, “No one has ascended to heaven but He who came down from heaven, that is, the Son of Man” (John 3:13). According to the skeptic, this statement by Jesus is severely flawed. Since the Old Testament reveals that Elijah escaped physical death and “went up by a whirlwind into heaven” (2 Kings 2:11; cf. Genesis 5:24; Hebrews 11:5), allegedly Jesus could not truthfully tell Nicodemus, “No one has ascended to heaven.” Is the skeptic right?
Return To Your First Love
You have abandoned the love you had at first. (Revelation 2:4)
We will always remember that best and brightest of hours when we first saw the Lord, lost our burden, received the gift of grace, rejoiced in full salvation, and went on our way in peace. It was springtime in the soul; the winter was past; the mutterings of Sinai’s thunders were hushed; the flashings of its lightnings were no more perceived; God was beheld as reconciled; the law threatened no vengeance, and justice demanded no punishment.
1 Tim 2:6 – For Whom Did Christ Die?
Problem: This verse declares that Christ gave Himself a ransom for all. The term “all” must be defined by its context. In verses 1-2 we are exhorted to pray for all men. Why should we pray for all men? Because God our Saviour is concerned about all men: “God our Saviour who desires all men to be saved and to come to the knowledge of the truth” (verses 3-4). How did God prove that He really desires all men to be saved? He provided a Mediator between God and man and this Mediator gave Himself a ransom for all. In effect the Apostle is here saying, “Pray for all because God desires the salvation of all as evidenced by His death for all.”
Is It Right to Say That God Hates the Sin but Loves the Sinner?
If you have been a Christian for any length of time, you will probably have heard the saying, ‘God hates the sin but loves the sinner’. You might even have said these words yourself.
Continue reading →1 Cor 16:22 – Is it Wrong to Curse People?
Problem: Jesus taught that we should love our enemies (Mt. 5:44), but Paul prays a curse over his enemies. This word for “accursed” is anathema. Colin Brown writes,
The LXX uses anathema regularly to translate the Hebrew herem, ban, what is banned (Num. 21:3; Josh. 6:17; 7:12; Judg. 1:17; Zech. 14:11 with the original root meaning to forbid, separate, consecrate, annihilate). What is banned (persons or things) is directly given up to God and so cannot be redeemed (Lev. 27:18).
The “ban” (Hebrew herem or Greek anathema) was originally for the Canaanites, who were judged by God (Josh. 6). Here, Paul uses the same word to describe the judgment on these false teachers. How can we harmonize Paul’s curse with Jesus’ words?
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