Did the Saviour Pay the Penalty for our Sins Prior to the Cross?
A common teaching of Reformed men is that the Lord’s death on the cross was not the only place where sin’s penalty was paid. They connect the payment of this penalty with our Lord’s sufferings apart from and prior to Calvary’s cross. They often point to the Lord’s sufferings in the Garden of Gethsemane as being a time when the Lord Jesus was suffering as the Divine Substitute for man’s sins.
Problem: There are some who teach that those who have heard the gospel and do not get saved prior to the Rapture have no hope of being saved after the Rapture. This view is based upon a misunderstanding of 2 Thessalonians 2:10-12: “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. (11) And for this cause God shall send them strong delusion, that they should believe a lie: (12) That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” They understand this passage to mean that if a person rejects the truth prior to the Rapture, he will be deluded and unable to believe following the Rapture. Who then will be saved during the Tribulation? They teach that those saved during the Tribulation will be only those who never heard the Gospel prior to the Rapture.