Michael Hoggard

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Psalm 12 tells us that the words of the Lord are pure words. That verse indicates present tense language. Not "was", or "used to be", but they are now and always will be pure. Here are the verses to prove it.

Part 1 of a new series of the Watchman Video Broadcast. We using Scripture to take a deep look at Why the Mark would be on the Forehead. This sermon examines the theological significance of the mark of the beast being placed on the forehead, interpreting it as a symbol of sin, pride, and final rejection of God. By analyzing the narrative of King Uzziah in 2 Chronicles 26, the text illustrates how pride leads to spiritual leprosy, a condition that manifests on the forehead and signifies uncleanness and destruction. The discussion contrasts this with the seal of God found in Ezekiel 9 and Revelation 7, which marks the righteous for protection and eternal life. The preacher argues that the forehead represents the seat of decision-making and moral impulse, meaning the mark of the beast permanently seals individuals in their wickedness, leaving no room for repentance. Ultimately, the sermon warns that accepting this mark identifies one as part of the 'whore's forehead' of Babylon, leading to conscious eternal punishment rather than annihilation.

Is this promise upheld by Scripture, or is it just another false teaching that has no Biblical backing? The sermon explores the concept of the Bible as a chronometer, using the principle that one day is as a thousand years to interpret prophetic timelines. It argues for a literal interpretation of the millennium and the Day of the Lord, contrasting this view with amillennialism and preterism. The speaker connects the Sabbath rest in Hebrews 4 to the future thousand-year reign of Christ, where war, hunger, and sickness will cease. Emphasizing God's perfection and the seriousness of sin, the message urges listeners to repent and ensure their names are in the Book of Life before the final judgment.

The Apostle Paul was not only threatened, he was beaten many time, stoned nearly to death, received lashes, and all for him willing to share the Love of Jesus with his people. Would we endure the same treatment for our faith?

Find the code hidden in plain sight of just how long it will be before the whole world is destroyed!

The sermon examines the biblical reality of hell and death, refuting the theological view that annihilation is the final state for the unsaved. It draws a sharp contrast between those who make God their refuge and those who form a covenant with death by hiding their sins behind falsehoods. The preacher identifies the 'strange woman' of Proverbs as a spirit that leads believers astray, specifically critiquing modern megachurches for prioritizing comfort, financial gain, and cultural conformity over the convicting power of the Word. By analyzing the deceptive nature of these institutions, the message warns that such paths lead directly to the chambers of death, urging the congregation to remain faithful to the challenging, sin-confronting truth of Scripture rather than seeking the smooth but deadly allure of popular religion.

Your eternal soul has a gender, It is a woman! Psalm 34:2 plainly tells us this, plus other Bible witnesses. Once you understand this, it opens up so much of the Word of God's teaching about the Bride of Christ, the meaning of Romans 7, and how the story of David and Abigail portray Paul's teaching about the double nature we have as believers! You will love this message! Apologies for poor sound near the end. The sermon explores the theological concept that the human soul is feminine and destined to be united with Jesus Christ, who is depicted as the bridegroom. Drawing primarily from Genesis 2, the message argues that God created a 'help meet' for man, which typifies the church's relationship with Christ, further illustrated by the piercing of Christ's side on the cross. The preacher uses Romans 7 to explain that the soul is bound to the flesh (the 'husband') until death, but through Christ's resurrection, believers are freed to be married to Him. This spiritual union is reinforced through typological examples such as Hosea and Gomer, David and Abigail, and Isaac and Rebecca, emphasizing that true godliness involves the soul's exclusive devotion to Christ over the desires of the flesh.

Although the early Hebrew and Greek manuscripts were written on papyrus (grass paper) and that "grass" has withered away, God promised He would preserve His Word forever! Those who believe this are called "Paper Warriors". The sermon centers on the doctrine of the preservation of Scripture, arguing that the Word of God is incorruptible and eternally reliable despite the transient nature of human life. By drawing parallels between the withering of grass and the enduring nature of divine truth, the message emphasizes that God preserves His Word through history, ensuring that the Bible remains the unchanging standard for faith and practice. The speaker contrasts this divine stability with the perceived corruption of modern translations and theological shifts, urging believers to trust in the inerrancy of the text as the sole authority for salvation. This pastoral and convicting tone serves to reassure the congregation that their faith is anchored in a perfect, unalterable truth that outlasts all earthly institutions and human error.

Sunday school lesson based on Revelation 14:1 The sermon explores the theological significance of the 144,000 standing on Mount Zion with the Lamb, emphasizing that their foreheads bear the Father's name as a divine seal rather than a physical mark. By contrasting this with the mark of the beast in Revelation 13, the text draws a parallel to Deuteronomy 6, where God commands His people to bind His words as frontlets between their eyes and signs on their hands, indicating that true devotion is internal and spiritual. The discussion further establishes that Jesus, as the Lamb, fulfilled the Old Testament types exactly as written in Scripture, challenging believers to align their lives strictly with the Bible rather than relying on extra-biblical traditions or modern cultural shifts. Finally, the sermon identifies Mount Zion as a symbol of the heavenly Jerusalem and the city of the living God, connecting the earthly remnant of Judah to the spiritual assembly of angels and the church of the firstborn in heaven.

Evil communications do truly corrupt good manners. The teachings of false prophets are the source of corrupting people's belief in the truth, However, Just as things like smoking can cause lung cancer, so do the bad habits of people who follow these false beliefs become responsible for their own corruption. The sermon uses the metaphor of spiritual cancer to warn believers against false teachings that undermine confidence in the Bible. It critiques modern internet content and alternative theological interpretations, specifically refuting a viral claim about the Hebrew word 'ezer' in Genesis 2:18 to demonstrate how such distortions can erode faith. By contrasting the consistency of the King James Version with modern critical texts, the message emphasizes the reliability of Scripture as the ultimate authority. The tone is urgent and protective, urging the audience to test all spirits and reject deceptive narratives that introduce doubt. Ultimately, the sermon calls for a steadfast commitment to the inerrancy of God's Word to maintain spiritual health and avoid the destructive nature of heresy.

Don't put too much trust in AI, I made Google's AI look absolutely foolish when I confronted it about a quotation from a book, a published book sitting in my hand. Google said I must be mistaken because no such quotation existed ANYWHERE! Then I took 3 pictures that upset Google's whole apple cart.