petra1000

Problem: It is a popular view these days. Many people have the impression that the Bible is simply an outdated book of fairytales and contradictions. We are told that biblical stories are fine for children, and perhaps they even contain some moral value. “But, surely” says the critic, “such stories cannot be taken seriously in our modern age of science and technology.”

The claim of contradictions is a serious allegation against the Christian worldview, and we must be prepared to defend the Bible against such claims.

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Problem: Luke writes, “And all those who had believed were together and had all things in common; ⁴⁵ and they began selling their property and possessions and were sharing them with all, as anyone might have need” (Acts 2:44-45). Likewise, in a later passage, we read, “Not one of them claimed that anything belonging to him was his own, but all things were common property to them” (Acts 4:32). Doesn’t this imply that the first Christians were communists?
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Problem: Peter said, “THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED to everything He says to you. ²³ And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people’” (Acts 3:22-23). Does this passage prefigure Jesus?
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Problem: Some have inferred from the fact that these early Christians “sold their possessions” and had “all things in common” that they were practicing a form of communism. However, even the Ten Commandments imply the right to private property, forbidding one to “steal” or even “covet” what belongs to another (Ex. 20:15, 17).

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Problem: Romans 10:9-10

“Repent ye therefore, and be converted, that your sins may be blotted out” (Acts 3:19).

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Problem: One of the most commonly neglected rules of interpretation that Bible critics overlook when attacking Scripture is that extra information is not necessarily contradictory information. When one Bible writer offers more details than another on a particular subject, it is inappropriate to assume that one of the writers is mistaken. When a journalist in the 21st century writes about a man on the side of the road who has just escaped death following a particular catastrophe, while another journalist writes how this same man and his wife (standing next to him) are suffering survivors of the devastating disaster, it does not mean that the first journalist was dishonest in his representation of truth. Similarly, countless times throughout Scripture, and especially within the gospel accounts, extra information is given that critics cannot justifiably prove to be contradictory.
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Problem: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).

This passage has become one of the favorite verses of those who teach baptismal regeneration. In a motel room there was a Gideon Bible and near the front it had a section with John 3:16 written out in many different languages. In this particular Bible someone had crossed out all of the John 3:16 verses and in big letters had written ACTS 2:38. The person who had defaced this Bible was communicating something like this: “You are deceived if you think that John 3:16 presents the true gospel. It doesn’t present the true gospel at all. It’s not enough to believe in Christ. To be saved and to be forgiven a person also needs to be baptized in water. The true gospel is much better presented in ACTS 2:38!”
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Problem: Three times in the book of Acts, Luke the physician recorded non-Christians asking what they needed to do to be saved, and three times a different answer was given. The heathen jailor from Philippi asked Paul and Silas, “Sirs, what must I do to be saved?,” and was told: “Believe on the Lord Jesus Christ, and you will be saved” (16:30-31). The Jews on Pentecost asked the apostles, “Men and brethren, what shall we do?,” and were instructed to “repent and be baptized” (2:37-38). A few years later, Saul (later called Paul—Acts 13:9) asked Jesus, Who appeared to Saul on his way to Damascus, “Lord, what do you want me to do?” (9:6; 22:10). After being told to go into Damascus to find out what he “must do” to be saved, Ananias, the Lord’s servant, commanded Saul to “[a]rise and be baptized, and wash away your sins, calling on the name of the Lord” (22:16). The question that many ask is: “Why are three different answers given to the same question?” Are these answers contradictory, or is there a logical explanation for their differences?
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Problem: Considering how many people within Christendom teach that an individual can be saved merely by professing a belief in Christ, it is not surprising that skeptics claim that the Bible contradicts itself in this regard. Although Peter and Paul declared, “Whoever calls on the name of the Lord shall be saved” (Acts 2:21; Romans 10:13; cf. Joel 2:32), skeptics quickly remind their readers that Jesus once stated: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matthew 7:21; cf. Luke 6:46). Allegedly, Matthew 7:21 clashes with such passages as Acts 2:21 and Romans 10:13 (see Morgan, 2003; Wells, 2001). Since many professed Christians seem to equate “calling on the name of the Lord” with the idea of saying to Jesus, “Lord, save me,” Bible critics feel even more justified in their pronouncement of “conflicting testimonies.” How can certain professed followers of Christ claim that they were saved by simply “calling out to Christ,” when Christ Himself proclaimed that a mere calling upon Him would not save a person?
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Problem: Pentecost marks the beginning of the Church. On this important day Spirit-baptism first took place (see Ephesians 1:22-23 and 1 Corinthians12:13; compare with Matthew 3:11; 16:18; Acts 1:5; 11:15-17). Thus for the first time believers were immersed into a new and unique organism, the body of Christ. God’s new program was inaugurated on this momentous day!

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Problem: Reformed/Covenant Theology teaches (with some variation in details) that the Church is made up of the elect of all ages, and therefore the Church must have begun with the first person who was saved. This is the common view, although some begin the church with the nation Israel. In either case, Reformed men are unanimous in teaching that the Church was present in the Old Testament period.  This is illustrated by the headings found at the top of The Thompson Chain Reference Bible in the book of Isaiah: “God’s mercy to the Church”   “God avengeth His church” “His great mercies to the Church”   “The church comforted”  “The restoration of the Church”   “The church exhorted”  “God will comfort His church”   “The prophet’s zeal for the church”  “Confession and complaint of the church” etc. 

Reformed/Covenant men stress that throughout all history there is but one people of God, and that these saved people comprise the Church.
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Problem: Through the years, the description of Judas Iscariot’s death has been one of the most popular alleged Bible contradictions. It seems as if every skeptical book or Web site that questions the integrity of the Bible lists Judas’ death as one of the most obvious inconsistencies in Scripture. Whereas Matthew records that Judas “went and hanged himself” after betraying Jesus for 30 pieces of silver (27:5), Luke records that “falling headlong, he burst open in the middle and all his entrails gushed out” (Acts 1:18). Because Matthew only mentions Judas being hanged, while Luke mentions Judas falling headlong and bursting open at his midsection, a “real” contradiction supposedly is staring us in the face.
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Problem: Did Judas Iscariot die by hanging (Matthew 27:5) or did he die by falling and bursting open (Acts 1:18)?

Matthew 27:5
Then he threw down the pieces of silver in the temple and departed, and went and hanged himself.

Acts 1:18
Now this man purchased a field with the wages of iniquity; and falling headlong he burst open in the middle and all his entrails gushed out.

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