Problem: When the psalmist considers the ultimate judgment that will be brought against Babylon, he appears to rejoice that babies will be injured. How could a man of God rejoice over such a tragic and cruel event?
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Psalm 119:110—Is it true that David never erred from God’s precepts or did he go astray from them?
Psalm 109:1ff—How can the God of love in the NT be reconciled with the vengeful God of these cursing Psalms?
Problem: This psalm, like many others in the OT (e.g., Pss. 35; 69), pronounces curses on one’s enemies. Thus they are called imprecatory (cursing) psalms. David says, “Let his children be fatherless, and his wife a widow” (109:9). By contrast, Jesus said, “Love your enemies … and pray for those who … persecute you” (Matt. 5:44). How can the God of vengeance of the OT be the same as the God of love of the NT (1 John 4:16)? Continue reading →
Psalm 104:5—Will the earth abide forever or will it be destroyed?
Problem: This verse, and several others (cf. Ps. 78:69; Ecc. 1:4), speak of the earth being “established forever.” By contrast, the Bible also teaches that the heavens and the earth “will perish” (Ps. 102:26) or “pass away” (Luke 21:33), being “burned up” (2 Peter 3:10).
Psalm 97:7—Doesn’t this verse imply there are many gods?
Problem: The psalmist commands, “Worship Him, all you gods.” Yet the Bible elsewhere insists there is only one God (Deut. 6:4). Continue reading →
Psalm 58:3—How can an innocent child be wicked from the womb?
Problem: Over and over the Bible speaks of the innocence and guiltlessness of little children (cf. Deut. 1:39) who do not “know to refuse evil and choose the good” (Isa. 7:15), and who are part of the kingdom of God (Matt. 18:3–4; cf. Rom. 9:11). Yet, in this verse David insists that “the wicked are estranged from the womb; they go astray as soon as they are born, speaking lies.” But, if a baby is morally guiltless, then how can he or she speak lies?
Psalm 53:5—Doesn’t this verse contradict itself?
Problem: The psalmist said, “they are in great fear where no fear was.” But how could they be in fear if there was no fear there?
Continue reading →
Psalm 51:5—Does this verse support the position that an unborn fetus is only a potential human being?
Psalm 51:5—Was man brought forth in iniquity or made upright?
Problem: David said he was “brought forth in iniquity,” but Solomon taught that “God made man upright” (Ecc. 7:29). Which is true?
Psalm 45:3–5—Is this a prediction of Mohammed?
Problem: Since this verse speaks of one coming with the “sword” to subdue his enemies, Muslims sometimes cite it as a prediction of their prophet Mohammed, who was known as “the prophet of the sword.” They insist it could not refer to Jesus, since He never came with a sword (Matt. 26:52).
Psalm 44:23—Does God sleep?
Problem: According to Psalm 121:4, God shall “neither slumber nor sleep.” Yet, in this verse the psalmist calls on God, “Awake! Why do You sleep, O Lord?”
Psalm 37:25—Do the righteous ever beg bread?
Problem: David declares here, “I have not seen the righteous forsaken, nor his descendants begging bread.” But this is obviously not always true. Many of the starving thousands in the world today are Christians. Even the Bible spoke of “a certain beggar named Lazarus” who was in heaven (Luke 16:20). David’s statement seems to be clearly false.
Psalm 37:9, 34—When the wicked are cut off, are they annihilated?
Problem: The psalmist affirms that “evildoers shall be cut off.” Elsewhere (Ps. 73:27; Prov. 21:28), it says they will perish (see comments on 2 Thes. 1:9). But, does being cut off forever mean they will be annihilated?
The Tangled Web of Mormonism
The characteristics of the world’s largest cult.
By Dr. Stan Fleming
“Oh what a tangled web we weave when at first we practice to deceive.” This old adage would be a perfect epitaph inscribed on the tombstone of Joseph Smith. What started out as a profiteering scheme, by a young man known for his occult activities and tall tales, has now become a multi-billion dollar religious organization known as the Church of Jesus Christ of Latter-day Saints (LDS) whose main headquarters are located in Salt Lake City, Utah. Today, it influences millions of people and is trying desperately to present itself as part of mainline Christianity. But what is it really?
Psalm 34—Why does the subtitle of this Psalm have the name Abimelech when the name should be Achish?
Problem: The subtitle of Psalm 34 states, “A Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed.” However, David’s act of madness, recorded in 1 Samuel 21:13, took place before Achish, not Abimelech. Is this an error?
