Anyone who does not love does not know God. (I John 4:8)
The distinguishing mark of a Christian is his confidence in Christ’s love for him and in the offering of his love to Christ. First, faith sets her seal upon the man by enabling the soul to say with the apostle, “Christ loved me and gave himself for me.”1 Then love gives the countersign and stamps upon the heart gratitude and love to Jesus in return. “We love because he first loved us.”2
In 1 Corinthians 15, Paul wrote at length concerning the resurrection of the dead, because some of the Christians in Corinth taught “that there is no resurrection of the dead” (vs. 12). As one of his proofs for the Christian’s eventual resurrection, Paul pointed to the fact of the resurrection of Christ, and showed that the two stand or fall together, saying, “if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins” (vss. 16-17)! After hypothetically arguing from the absurd in an attempt to get the Corinthian Christians to see that their stance on the final resurrection completely undermined Christianity, Paul proceeded to demonstrate that Christ had risen, and thus made the resurrection of the dead inevitable. It is in this section of scripture that some find a difficulty. Beginning with verse 20, Paul wrote:
If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
1 John 1:7 ESV
There are sixty-six books commonly accepted as Scripture—the divinely inspired Word of God. Origen (c. 185-254), a prolific early Christian writer, noted a commonly accepted list of 27 New Testament books, indicating that by the second or third century, the New Testament canon was established (McGarvey, 1974, 1:66). There are many other books, beside the New Testament canon, that are considered inspired by some scholars, but not all. The Bible is complete as it is, sufficient for the spiritual needs of Christians (2 Timothy 3:16-17; Luke 21:33; John 12:48).
Though they are only insects, stick insects seem to have an amazing knowledge of their surroundings. They are geniuses at using their predators’ weaknesses for their own protection.
While most Orthodox Jewish and Christian scholars have held the position that Sodom and Gomorrah were destroyed because of their rampant homosexual behavior (namely, sodomy), there are others who believe that those cities were destroyed because of their pride.
When God made fish and told them to be fruitful and multiply, He gave some of them very special abilities so that they could do this. Some 23 families of fish actually change from females to males or from males to females, to help their species reproduce.
Jude 1, 4—“Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God the Father and preserved in Jesus Christ . . . For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.”
The incredibly popular series The Chosen is being described as a “global phenomenon” and growing “movement” that is creating the groundwork for world “revival.” However, there are some critical concerns about this series and where it is heading. The following are five of these concerns
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Most people will read the title of this article and immediately think, “Of course a person can do good.” After all, Jesus said, “A good (agathos) man out of the good treasure of his heart brings forth good things” (Matthew 12:35). Paul instructed Christians to (simply) “do good to all” (Galatians 6:10). He later reminded the disciples in Corinth that “we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or evil” (2 Corinthians 5:10). And John wrote: “Beloved, do not imitate what is evil, but what is good. He who does good is of God, but he who does evil has not seen God” (3 John 11).
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