Problem: The Apostle Paul wrote to the Colossians, “For it was the Father’s good pleasure … through Him [Christ] to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven” (Col. 1:19–20, nasb). If Paul says that all things are reconciled to Christ by His death and resurrection, this seems to imply that all people are saved. But other Scriptures declare that many will be lost (e.g., Matt. 7:13–14; 25:41; Rev. 20:11–15).
Month: January 2022
Col 1:18 – If Christ is only the firstborn in creation, then how can He be God?
Problem: John declared Christ to be eternal and equal with God (John 1:1; 8:58; 20:28). But here Paul seems to say that Christ was only a creature, the first one born (created) in the universe.
Col. 1:16 – “All things” or “all other things”
Problem: Colossians 1:16 states, “For by Him all things were created… all things have been created through Him and for Him.” However, the Jehovah’s Witness New World Translation (NWT) renders this passage as, “By means of him all other things were created” (Col. 1:16 NWT). If all things were created by Christ, then this would be an excellent passage in support of the deity of Christ (which Jehovah’s Witnesses deny). What does the text say?
Col 1:15-17 – Who is the creator of all things?
Problem: Is Jesus or God the creator of all things?
Col. 1:15, 18 – Was Christ a “firstborn” in the sense of being a created being?
Problem: Paul writes that Christ was the “firstborn of all creation.” Some cultists argue that this means Christ was a created being—a demigod, angel, or some other created being. Is this the case?
Col. 1:14 – Do modern translations want to take the blood of Christ from the Bible?
Problem: KJV Only advocates argue that modern translations have removed the blood of Christ from their translations—specifically here in Colossians 1:14. The KJV reads: “In whom we have redemption through his blood, even the forgiveness of sins.” Other translations—like the NASB or NIV—omit these words. Why? Continue reading →
Phil 4:5—Is the Lord’s coming at hand or far off?
Problem: According to this passage, “The Lord is at hand” (cf. 1 Peter 4:7). However, other passages portray Christ’s coming as not being immediate, but as having intervening events. “For that Day will not come,” writes Paul, “unless the falling away comes first” (2 Thes. 2:3).
Phil 4:4 – How can we rejoice always when Jesus said “blessed are those who mourn”?
Problem: Paul commands us here to “Rejoice in the Lord always,” but Jesus insisted that “Blessed are those who mourn” (Matt. 5:4).
Phil 3:15 – Are Christians perfect, or still on the way?
Problem: In this verse, Paul calls on those who “are perfect” (kjv) to act as he did, but only three verses earlier he claimed that he was not “already perfect” (v. 12), but that he was still pressing on to attain perfection. Which one should we believe?
Phil 3:2 – Was Paul anti-Semitic, calling the Jews “dogs?”
Problem: Paul calls the Jews “dogs.” Does this the support the fact that Christianity was really birthed out of anti-Semitism?
Phil 3:1-2 – Was this section added on from another letter?
Problem: Some critics assert that Paul appears to be wrapping up his letter in 3:1 (“Finally, my brethren…”). However, Paul continues to write for another two chapters. Then, in Philippians 4:8, we read that Paul repeats himself by saying “finally…” all over again. In addition, Polycarp (2nd century) refers to the “letters” (plural) of Paul to the Philippians (To the Philippians, 3.2). Is Philippians really a letter that was spliced together? Continue reading →
Phil 2:25 – If Paul had the gift of healing, why couldn’t he heal his coworker, Epaphroditus?
Problem: In the Book of Acts, Paul healed the sick and even raised the dead (Acts 20:9–10). On one occasion he even healed everyone in an entire city (Acts 28:9). But here, he apparently could not even heal a needed coworker.
Phil 2:12 – Does this mean that we earn our salvation?
Problem: Some interpreters claim that this passage teaches salvation by works. Paul writes, “Work out your salvation with fear and trembling” (Phil. 2:12). Does this mean that Christians have to “work” for their salvation?
Phil 2:10 – Does this passage imply universalism?
Problem: Universalists use this passage to demonstrate that “every knee to bow” (Phil. 2:10). Does this mean that all people will come to Christ in the end?
Phil 2:7 – Did Jesus cease to be God on Earth?
Problem: Some cultists point out that Jesus “emptied Himself” (v.7) of his deity, when he came to Earth. Did Jesus really cease to be God?

