Problem: Three times in the book of Acts,the Bible student is informed that after Saul’s conversion to Christ in Damascus, he departed for Jerusalem. According to Acts chapter 9, Saul (also called Paul) “increased all the more in strength” following his baptism into Christ, and “confounded the Jews who dwelt in Damascus” (vs. 22). Then, when “many days were past…the disciples took him by night and let him down through the wall in a large basket” for fear of the Jews (vss. 23,25). Immediately following these verses, the text reads: “And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple” (vs. 26, emp. added). Add to these verses Paul’s respective statements to the Jerusalem mob (Acts 22:17) and to King Agrippa (Acts 26:20) regarding his journey from Damascus to Jerusalem, and Bible students get the impression that shortly after Paul‘s conversion in Damascus, he journeyed to Jerusalem. The problem with this reasoning is that Paul later wrote to the churches of Galatia, and indicated that he “did not immediately…go up to Jerusalem” following his calling to Christ (Galatians 1:16). Rather, he went to Arabia, back to Damascus, and then after three years he went up to Jerusalem (1:17-18). [NOTE: “Arabia” generally is taken as a reference to the vast peninsula which bears that name. Its northwestern boundaries reached almost to Damascus—Pfeiffer, 1979, p. 203.] Concerned Bible students want to know how these passages are harmonized? Did Paul go straight to Jerusalem shortly after his conversion, or three years later?
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Acts 9:7 – What Did Saul’s Companions See and Hear on the Road to Damascus?
Problem: As Saul journeyed toward Damascus in hopes of persecuting more followers of Jesus Christ, “suddenly a light shone around him from heaven” (Acts 9:3). Saul “fell to the ground, and heard a voice saying to him, ‘Saul, Saul, why are you persecuting Me?’ And he said, ‘Who are You, Lord?’ Then the Lord said, ‘I am Jesus whom you are persecuting’” (9:4-5). Interestingly, Luke, the penmen of Acts, records how those who journeyed with Saul, “stood speechless, hearing a voice, but seeing no one” (9:7, emp. added). Critics of the Bible’s divine inspiration allege, however, that Saul contradicted Luke when he recounted these events in Jerusalem years later. As Saul (whose name by that time had been changed to Paul) gave his defense before the Jewish mob, he mentioned that “those who were with me indeed saw the light…but they did not hear the voice of Him who spoke to me” (22:9, emp. added). Skeptics contend that Acts 9:7 and Acts 22:9 are contradictory. After all, how could Saul’s companions hear but not hear, and see but not see?
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Acts 8:9-24 – Was Simon the Sorcerer a Saved Man?
Arguments in Favor of Simon Being a Saved Man
Problem: The strongest argument in support of Simon being a saved man is found in Acts 8:13 where we are
told that “Simon himself believed also; and when he was baptized, he continued with Philip.” This
man believed and was baptized. Other Samaritans believed and were baptized (Acts 8:12), and we
have no reason to doubt their salvation.
Since faith is the one condition for salvation (Acts 16:30-31), it is assumed that Simon the Sorcerer
must have been a saved man.
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Acts 7:12-14 -Jacob’s Journey to Egypt
Problem: Three times in the Old Testament, it is stated that seventy people from the house of Jacob went down into Egypt. According to Genesis 46:27, “All the persons of the house of Jacob who went to Egypt were seventy.” In the first few verses of the book of Exodus, Jacob’s sons are named, and then again we are told, “All those who were descendants of Jacob were seventy persons” (Exodus 1:1,5). The third Old Testament reference to this number is found in Deuteronomy 10:22, where Moses spoke to the Israelites about the “great and awesome things” that God had done for them (10:21). He then reminded the children of Israel of how their “fathers went down to Egypt with seventy persons,” which Jehovah made “as the stars of heaven in multitude” (Deuteronomy 10:22). The difficulty that Christians are challenged to resolve is how these verses can be understood in light of Stephen’s statement recorded in Acts 7:12-14. Being “full of the Holy Spirit” (7:55) with a “face as the face of an angel” (6:15), Stephen reminded the Jews of their history, saying, “When Jacob heard that there was grain in Egypt, he sent out our fathers first. And the second time Joseph was made known to his brothers, and Joseph’s family became known to the Pharaoh. Then Joseph sent and called his father Jacob and all his relatives to him, seventy-five people” (Acts 7:12-14, emp. added). Skeptics, as well as concerned Christians who seek to back their faith with reasonable answers, desire to know why Acts 7:14 mentions “seventy-five people,” while Genesis 46:27, Exodus 1:5, and Deuteronomy 10:22 mention only “seventy persons.” Exactly how many of Jacob’s household went to Egypt?
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Acts 5:30 – How Long Were the Israelites in Egypt?
Problem: Were the Israelites in Egypt for only 215 years? If so, what about the passages that have 400 or 430 years?
Acts 5:31—Is repentance a gift of God or an act of man?
Problem: Paul speaks here of God “granting them repentance, so that they may know the truth” (cf. Acts 5:31). Yet in other places, repentance is considered a person’s own act. Jesus, for example, calls on people to “Repent, and believe in the Gospel” (Mark 1:15). Paul tells us that God “commands all men everywhere to repent” (Acts 17:30). But doesn’t it have to be either an act of God or else an act of the individual believer?
Act 5:15 – How could Peter’s shadow heal people?
Problem: Luke writes, “They even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them. Also the people from the cities in the vicinity of Jerusalem were coming together, bringing people who were sick or afflicted with unclean spirits, and they were all being healed” (Acts 5:15-16). How could Peter’s shadow heal these people?
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Acts 5:3-4 – Is the Bible simply an outdated book of fairytales and contradictions?
Problem: It is a popular view these days. Many people have the impression that the Bible is simply an outdated book of fairytales and contradictions. We are told that biblical stories are fine for children, and perhaps they even contain some moral value. “But, surely” says the critic, “such stories cannot be taken seriously in our modern age of science and technology.”
The claim of contradictions is a serious allegation against the Christian worldview, and we must be prepared to defend the Bible against such claims.
Acts 4:32 – Were the early Christians the first communists
Problem: Luke writes, “And all those who had believed were together and had all things in common; 45 and they began selling their property and possessions and were sharing them with all, as anyone might have need” (Acts 2:44-45). Likewise, in a later passage, we read, “Not one of them claimed that anything belonging to him was his own, but all things were common property to them” (Acts 4:32). Doesn’t this imply that the first Christians were communists?
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Acts 3:22-23 – Why Does Peter Apply This Passage To Jesus
Problem: Peter said, “THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED to everything He says to you. 23 And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people’” (Acts 3:22-23). Does this passage prefigure Jesus?
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Acts 4:34–35 – Did early Christians practice communism?
Problem: Some have inferred from the fact that these early Christians “sold their possessions” and had “all things in common” that they were practicing a form of communism. However, even the Ten Commandments imply the right to private property, forbidding one to “steal” or even “covet” what belongs to another (Ex. 20:15, 17).
Acts 3:19 – Is Conversion Necessary for Salvation?
Problem: Romans 10:9-10
“Repent ye therefore, and be converted, that your sins may be blotted out” (Acts 3:19).
Acts 3:14 – Extra, Extra, Read all about it
Problem: One of the most commonly neglected rules of interpretation that Bible critics overlook when attacking Scripture is that extra information is not necessarily contradictory information. When one Bible writer offers more details than another on a particular subject, it is inappropriate to assume that one of the writers is mistaken. When a journalist in the 21st century writes about a man on the side of the road who has just escaped death following a particular catastrophe, while another journalist writes how this same man and his wife (standing next to him) are suffering survivors of the devastating disaster, it does not mean that the first journalist was dishonest in his representation of truth. Similarly, countless times throughout Scripture, and especially within the gospel accounts, extra information is given that critics cannot justifiably prove to be contradictory.
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Acts 2:38 – Does Water Baptism Save?
Problem: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).
This passage has become one of the favorite verses of those who teach baptismal regeneration. In a motel room there was a Gideon Bible and near the front it had a section with John 3:16 written out in many different languages. In this particular Bible someone had crossed out all of the John 3:16 verses and in big letters had written ACTS 2:38. The person who had defaced this Bible was communicating something like this: “You are deceived if you think that John 3:16 presents the true gospel. It doesn’t present the true gospel at all. It’s not enough to believe in Christ. To be saved and to be forgiven a person also needs to be baptized in water. The true gospel is much better presented in ACTS 2:38!”
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Acts 2:38 – The Bible’s Teaching on Baptism: Contradictory or Complementary?
Problem: According to numerous skeptics, the Bible is inconsistent regarding whether or not water baptism is necessary (e.g., Drange, 1996; Morgan, 2003; cf. Wells, 2001). In Dennis McKinsey’s book, Biblical Errancy (2000), he lists several verses that teach the need for one to be baptized in order to be saved (Matthew 28:19; Mark 16:16; Acts 2:38; 1 Peter 3:21; etc.), but then he lists four verses (John 4:2; 1 Corinthians 1:14,16,17) which allegedly teach that baptism “is not a necessity” (p. 61). According to these men, Jesus and Paul were confused regarding the purpose of baptism.
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