Apologetics is the discipline that deals with a rational defense of Christian faith. It comes from the Greek word apologia which means to give a reason or defense.
The most important reason to [be involved in] apologetics is that God told us to do so. The classic statement is 1 Peter 3:15, which says, “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:”
This verse tells us to be ready. We may never run across someone who asks tough questions about our faith, but we should still be ready to respond if someone does. Being ready is not just a matter of having the right information available, it is also an attitude of readiness and eagerness to share the truth of what we believe. We are to give a reason to those who ask the questions. It is not expected that everyone needs pre-evangelism, but when they do need it, we must be able and willing to give them an answer.
Leviticus 18:22—Have the laws against homosexuality been abolished along with laws against eating pork?
Problem: The law against homosexuality is found in the levitical law (Lev. 18:22) along with laws against eating pork and shrimp (Lev. 11:2–3, 10). But these ceremonial laws have been done away with (Acts 10:15). This being the case, some insist that the laws prohibiting homosexual activity are no longer binding either.
Leviticus 16:6–22—Why did God set up the procedure of the scapegoat, and what does it represent?
Problem: Leviticus 16 sets up the procedure for the Day of Atonement of killing one goat as a sin offering to make atonement for the Holy Place, and then confessing the sins of Israel upon the head of another goat and sending it away into the wilderness. However, this does not present a unified picture, for there is only one sacrifice for our sins, not two (Heb. 10:14).
Leviticus 13:47–59—How can the Bible say that leprosy infected clothing?
Problem: Leviticus 13 gives the laws concerning leprosy. In verses 47–59 there are laws concerning leprosy in garments. However, leprosy is an infectious disease caused by a bacterium and does not affect inanimate objects like garments. Was not the Bible wrong to talk about leprous garments?
Keys to Prayer
If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. (Matthew 18:19)
Leviticus 12:5, 7—If motherhood was so blessed by God, why did mothers have to bring a sacrifice to God to expiate for having children?
Problem: The Bible exalts the position of motherhood saying, “Your wife shall be like a fruitful vine … your children like olive plants” (Ps. 128:3). Nevertheless, mothers were commanded to bring a sacrifice to the altar for “purification” and “atonement” after the birth of a child (Lev. 12:5–7).
Leviticus 11:5–6—How can the Bible say that the hyrax and the rabbit chew the cud when science now knows that they do not?
Problem: In Leviticus 11:5–6, two animals, the rock hyrax and the rabbit, were designated as unclean by Leviticus because, although they chew the cud, they do not divide the hoof. But, science has discovered that these two animals do not chew the cud. Isn’t it an error when the Bible says they chew the cud when in fact they do not?
Leviticus 5:18—Was the sacrifice to be brought to the priest or to the Lord?
Problem: Leviticus 5:15 instructs that one “bring to the Lord an offering.” But a few verses later it says to “bring it to the priest” (v. 18).
Leviticus 3:2—Was the blood poured on the altar or sprinkled on it?
Problem: In Leviticus 3:2, the priest was commanded to “sprinkle the blood all around on the altar.” But, in Deuteronomy 12:27, the blood was to be “poured” on the altar. Continue reading →
Exodus 34:20—Were unclean animals to be redeemed with money or killed?
Problem: Numbers 18:15–16 instructs that unclean beasts should be redeemed with money. But Exodus had commanded that they be killed. How can this discrepancy be reconciled?