Problem: After Absalom was killed by Joab’s men, they took his body and threw it into a pit and covered him with a large stone. However, according to 2 Samuel 18:18, Absalom had erected his own tomb in the Kidron Valley. Where was Absalom buried?
2 Samuel 18:6—Was the land of Ephraim west or east of Jordan?
Problem: According to Joshua (17:15–18), the Ephraimites settled on the west side of Jordan. But in 2 Samuel 18:6 it speaks of the “woods of Ephraim” as being on the east side of Jordan.
The “Conflate” Theory is It Correct?
There is a theory taught just as faithfully in today’s bible colleges as evolution is taught in secular universities, and it has just about as much proof. This theory is held to be fact by such Bible scholars as James White, Bob Ross, and Kenneth Barker. (Barker was the head of the NIV translation committee.) It is known as the “Conflate Theory,” It was developed by Brooke Foss Westcott and John Fenton Anthony Hort. These two Anglican bible scholars devoted much of their lives to a critical study of the Greek New Testament. They studied the various “text types” or groups of manuscripts, and they claimed that the manuscripts from Alexandria, Egypt (primarily Sinaticus and Vaticanus) were the best because they were apparently the oldest and thus, in their opinion, closer to the originals. But they had one major problem: 95% of all the NT manuscripts (known as the Majority Text) disagreed with the their Alexandrian manuscripts while agreeing with each other.
2 Samuel 14:27—Why does this passage say Absalom had three sons when 2 Samuel 18:18 says he had none?
Problem: The passage in 2 Samuel 14:27 states that Absalom had three sons and one daughter. However, in 2 Samuel 18:18 Absalom set up a pillar for himself because, as he says, “I have no son to keep my name in remembrance.” Which is correct?
2 Samuel 12:15–23—How could a loving God take the life of David’s child because of the sin of David?
Problem: As a result of David’s sin with Bathsheba, the life of the child that Bathsheba bore to David was taken. However, 2 Samuel 12:15 states that it was the Lord who struck the child with illness so that it died. How could a loving God commit such an act?
2 Samuel 8:18—How could David’s sons be priests when they were not Levites?
Problem: According to this verse, “David’s sons were chief ministers.” Yet Numbers 3:10 forbids anyone except the sons of Aaron from being priests (cf. Num. 16:40).
2 Samuel 8:4—Did David capture 1,700 horsemen or 7,000 as 1 Chronicles 18:4 says?
Problem: After David had defeated Hadadezer, he took prisoners from Hadadezer’s army. According to 2 Samuel 8:4, David captured “one thousand, seven hundred horsemen” (the word “chariots” added by some translations is not in the Hebrew text). However, the passage in 1 Chronicles 18:4 states that David captured 7,000 horsemen. Which number is correct?
2 Samuel 2:10—How could Ishbosheth have reigned only two years when 2 Samuel 5:5 says David reigned for seven and one half years?
Problem: After the death of Saul, his son Ishbosheth reigned over Israel. According to 2 Samuel 2:10, Ishbosheth reigned for two years. While Ishbosheth reigned in Israel, Judah followed after David (2 Sam. 2:10). After Ishbosheth was killed, the people of Israel came to David to crown him king of all Israel. However, according to 2 Samuel 5:5, David reigned in Hebron for seven and one-half years. How could David have reigned over Judah for seven and one-half years when Ishbosheth reigned over Israel for only two years?
1 Samuel 31:4—Was Saul’s suicide justifiable?
Problem: King Saul was mortally wounded, and he asked his armorbearer to assist him in committing suicide. Was this justified?
1 Samuel 31—The report of Saul’s death in this passage contradicts that given in the next chapter (2 Sam. 1)
Problem: First Samuel 31 says that King Saul committed suicide by falling on his sword, but 2 Samuel 1 records that he was killed by an Amalekite as he was about to lean on his sword.