Problem: According to this passage, the Feast of Tabernacles had not been celebrated by Israel “since the days of Joshua the son of Nun.” Yet, Ezra 3:4 declares that Zerubbabel and the Israelites “kept the Feast of Tabernacles” after they returned from the Babylonian captivity.
Nehemiah 7:32—If Ai was destroyed earlier, why is it still inhabited here?
Problem: After an earlier embarrassing defeat because of disobedience to God, Joshua’s forces completely destroyed the city of Ai (Josh. 8:28). But it is still flourishing many years later (Neh. 7:32).
Nehemiah 2:19—Why is Nehemiah’s adversary named Geshem here and Gashmu in Nehemiah 6:6?
Problem: As soon as Nehemiah set about to rebuild the walls of Jerusalem, the surrounding enemy mounted an opposition. One of those who opposed the work was identified as Geshem the Arab. However, in Nehemiah 6:6 this same person is identified as Gashmu. Which is the correct spelling?
Ezra 10:10–44—Why did God command Israelite men to put away their unbelieving wives, but Paul said not to do so?
Problem: Ezra made all the returning Israelites put away their “pagan wives” because they were “adding to the guilt of Israel” (Ezra 10:10). However, when Paul was asked whether a believer should divorce an unbelieving spouse, he said, “If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her” (1 Cor. 7:12). Aren’t these contradictory instructions?
Ezra 4:23—How could foreign influence have caused the work to cease when Haggai 1:2 blames it on the indifference of the leaders?
Problem: Ezra 4:7–23 records that after the great beginning made by the people in laying the foundation of the temple, foreign enemies came up to force the people to stop the rebuilding project. However, Haggai 1:2 implies that the people were indifferent toward the building project. What was the real reason for the delay in rebuilding the temple?
Ezra 3:10—How could the rebuilding have begun during the reign of Cyrus when Ezra 4:24 says it was in the reign of Darius I?
Problem: According to Ezra 3:8–13, the rebuilding of the temple began under the reign of Cyrus the Great (cf. Ezra 5:16), who reigned in Persia from about 559 to 530 b.c. However, Ezra 4:24 says the rebuilding of the temple took place during the reign of Darius, King of Persia, about 520 b.c. Also, Haggai 1:15 implies that the building of the temple did not begin until 520 b.c. How can these statements be reconciled?
Ezra 2:1ff—Why are many of the numbers in Ezra’s list of those who returned to Jerusalem different from those in Nehemiah 7?
Problem: In the record of those who returned to Jerusalem under the leadership of Zerubbabel as recorded in Ezra, there are 32 family units identified and numbered. In 18 of these instances, the numbers in Ezra are exactly the same as those found in Nehemiah 7. However, in 14 instances, the numbers differ. The difference ranges from as little as one to as much as 1,100. Why are these numbers different?
Ezra 1:8—Who is Sheshbazzar?
Problem: When Cyrus the king of Persia allowed the Israelites to return to Jerusalem, he gave back the articles of the house of the Lord which Nebuchadnezzar had taken. According to Ezra 1:8, Cyrus counted out into the hands of Sheshbazzar the prince of Judah the treasures that Nebuchadnezzar had taken. Who was this Sheshbazzar?
1 Chronicles 22:14—How could David have given 100,000 talents of gold when 1 Chronicles 29:4 says he gave only 3,000 talents?
Problem: In preparation for the building of the temple, David states in 1 Chronicles 22:14 that he had donated 100,000 talents of gold. However, 1 Chronicles 29:4 affirms that David had given only 3,000. Which is correct?
1 Chronicles 10:14—Did Saul inquire of the Lord or not?
Problem: First Samuel 28:6 says “when Saul inquired of the Lord, the Lord did not answer him.” However, this verse says just the opposite, namely, “he [Saul] did not inquire of the Lord; therefore He killed him.” But how can both be true?