Gambling

The nationwide explosion of legal gambling may well be the most underrated dimension of America’s moral crisis. With the expansion of state lotteries, casino gambling, and new technologies, the gambling industry is poised to grow even further in the next decade.

According to some estimates, as much as one-third of the nation’s money supply now moves through the gambling industry each year. Looking at a recent annual economic report, management consultant Eugene M. Christiansen determined that “Americans spent more on gambling than they did on health insurance, dentists, shoes, foreign travel, or household appliances.” (Albert Mohler)

Gambling refers to a wager or bet in which each player agrees to risk losing some material possession to other players in exchange for the chance to win the possessions of other players without compensation to the loser, the winner(s) and loser(s) being determined by the outcome of a game.

Please note four essential elements of gambling in this definition:

A game of chance or skill – any event of uncertain outcome. – This may be a game the gamblers play among themselves or may be some event that would have occurred anyway (such as the outcome of an election or sports event).
The stakes – Each player places at risk some possession of material value.
The agreement (wager or bet) – Before the game each player agrees to risk losing his possession in exchange for the opportunity to take the possessions of others, depending on the outcome of the game.
Lack of fair compensation – No goods or services of fair value are given in exchange for what is lost. The loser will give up his possessions without being recompensed, and the winner will gain possessions without repaying the loser.

Activities That Are Not Gambling:

People sometimes confuse the issue by claiming that certain acts are gambling, even though some essential elements of gambling are missing.

Crossing the street, driving a car – Some people say, “Everything in life involves a gamble.” This confuses risk with gambling. Not all risks involve gambling. These acts involve no wager and no stakes. There is no agreement to try to take someone else’s possessions.
Games without stakes or bets – The same games, on which people sometimes bet, can be played simply for fun with no possessions put at risk. This too is not gambling.
Farming, owning a business, etc. – Some say this is gambling because one risks losing money. But again there is no wager, but there is compensation. There is no agreement to take other people’s property without compensation. The intent is to produce goods or services of benefit to others in exchange for that which benefits us. This is expressly authorized in Scripture.
Investing in stock – Some say this is gambling, but what is stock? Stock is a means for people to become part owners of a company. Buying stock is no more inherently gambling than is ownership of any other business. The intent is to make a profit by producing something of benefit to customers. Investors receive their share of these profits in the form of dividends or increases in the value of the stock.

Further, when stock is sold, both buyer and seller agree on the price. There is no wager – no prior agreement to risk loss at another’s expense. If either thinks the price is unfair, they refuse to deal. (It may be possible to gamble or otherwise sin in the stock market, but buying stock does not inherently constitute gambling.)

Buying insurance – Some think insurance is gambling. But again, there is no wager and there is compensation. No one agrees to gain at the expense of someone else’s loss. On the contrary, the whole purpose of insurance is to compensate the insured if he does have a loss (such as death, car wreck, hospitalization, etc.). If no such loss occurs, the customer has purchased the peace of mind of knowing he would have been compensated if he had experienced a loss. Regardless of whether or not this is a wise investment, the point here is that it is not gambling.

In short, none of these examples constitute gambling, since no one necessarily wants uncompensated losses to occur. But the gambler always wants financial loss to occur, because he hopes to profit from those losses.

(David E. Pratte)

Gambling comes in many forms. Perhaps the most popular type of gambling is state-sponsored lotteries. This would include the weekly lottery games, as well as the daily lottery numbers and scratch-off ticket games.

A second type of gambling would be casinos. Gambling in this venue would include jackpot slot machines, video card game machines, various casino card games such as poker and blackjack, and other casino games such as roulette.

Sports betting is a third type of gambling. Someone can bet on the outcome of a sporting event or a particular part of a sporting event. Usually, bets are placed on a bookmaker’s odds so that the actual bet is against the point spread. Sports betting would also include illegal office pools and even weekend golfers who bet dollars or cokes for each hole.

Pari-mutuel betting (horse racing, dog racing, and jai alai) is another form of sports gambling. Horse racing is legal in 43 states with over 150 racetracks in the United States.

Convenience gambling (also called retail gambling) includes stand-alone slot machines, video poker, video keno, and other games. These are usually found in bars, truck stops, and convenience stores.

Online gambling represents a new frontier in the spread of gambling. The availability and accessibility of Internet gambling appears to have greatly increased the number of people gambling on a regular basis.

At a time when Gamblers Anonymous estimates that there are at least 12 million compulsive gamblers, it does not make a lot of sense to have the state promoting gambling. State sponsorship of gambling makes it harder, not easier, for the compulsive gambler to reform. Since about 96 percent of those gamblers began gambling before the age of fourteen, we should be especially concerned about the message such a policy sends to young people.

The economic costs that gamblers themselves incur are significant. The average compulsive gambler has debts exceeding $80,000. And this figure pales in comparison with other social costs that surface because of family neglect, embezzlement, theft, and involvement in organized crime. Compulsive gamblers affect the lives of family, friends, and business associates. Some of the consequences of gambling are marital disharmony, divorce, child abuse, substance abuse, and suicide attempts.

Proponents argue that state lotteries are an effective way to raise taxes painlessly. But the evidence shows that legalized gambling often hurts those who are poor and disadvantaged. A national task force on gambling found that those in the lowest income bracket lost more than three times as much money to gambling (as a percentage of income) as those at the wealthiest end of the spectrum. One New York lottery agent reports that “seventy percent of those who buy my tickets are poor, black, or Hispanic.” And a National Bureau of Economic Research “shows that the poor bet a much larger share of their income.” The study also found that “the less education a person has, the more likely he is to play the lottery.”

(Kerby Anderson of Probe Ministries)

The Bible is clear on this issue. The entire enterprise of gambling is opposed to the moral worldview revealed in God’s Word. The basic impulse behind gambling is greed—a basic sin that is the father of many other evils. Greed, covetousness, and avarice are repeatedly addressed by Scripture—always presented as a sin against God, and often accompanied by a graphic warning of the destruction which is greed’s result. The burning desire for earthly riches leads to frustration and spiritual death.

As the Apostle Paul wrote to Timothy, 1 Tim 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Greed was involved in Judas’ decision to betray Christ, in the deceit of Ananias and Sapphira, and was the root moral issue in the Rich Young Ruler’s refusal to follow Christ’s command.

In the wisdom literature of the Old Testament, greed is presented as foolishness, and Jesus amplifies this teaching in His parable of the rich man.

Luke 12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21 So is he that layeth up treasure for himself, and is not rich toward God.

This is not likely to be found as a popular inspirational text at the local casino.

(Albert Mohler)

Of the three impulses behind gambling – the desire for gain, the desire for a thrill and the desire for competition, the moral and ethical problems are focused on the desire for gain.

Gambling directly appeals to covetousness and greed “which is idolatry” according to the Apostle Paul. Gambling breaches the 1st, 2nd, 8th and 10th Commandments. It enthrones personal desires in place of God. Jesus warned: “You cannot serve God and mammon.”
Gambling directly depends on other people incurring financial loss. Jesus said that you should do to others what you would have them do to you. But gambling depends on doing to others what we would not have them do to us. At that point no gambler desires the best for his fellow man. Instead he is indifferent to his fellow gamblers or wants them to lose so that he can win. In any honest business transaction it is the intention of both parties to benefit, yet with gambling the intention is to gain but the gain is at the other’s expense. We are called to do good to all people, not to do harm.
Gambling denies the biblical work ethic which links honest labour with reward. The Apostle Paul said, Eph 4:28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Gambling holds out the dream that it is possible to get something for nothing. It can encourage laziness rather than work. Laziness is condemned in Scripture.

Gambling is a reckless use of resources. It undermines the creation mandate to be stewards of creation and to work. The Bible teaches that all things belong to God and that man will have to give an account for his stewardship of all that he has been given.
Rather than facing up to reality, gambling is a form of escapism. The gambling industry trades on people’s vulnerability to temptation and relies on the fact that statistically it is the industry that wins practically every time. Those who gamble often are not thinking rationally about risk. Instead they are thinking about luck and superstition. Chance is glorified and God’s sovereignty denied. Scripture makes clear that trust in God and trust in luck cannot co-exist.
There is evidence that gambling disproportionately affects the poor who face particular temptations because of their strained financial circumstances. It is very wrong to exploit this vulnerability.
Gambling is inherently addictive. As with alcohol or drug addiction, compulsive gamblers lose control of their lives. This is plainly contrary to the teaching of the Bible, which teaches us to be self-controlled.

Gambling is the very opposite of contentment. Man’s duty is to seek first God’s Kingdom and trust that God will meet his needs.

(Christian.org.uk)

The Bible presents the stewardship of material possessions as a crucial issue of discipleship. The Christian understands that his possessions and money are not his own, but God’s. We are trustees who will be judged for the quality of our stewardship. Those lottery tickets and trips to Atlantic City are going to be hard to explain when God calls stewards to account.

Added to this is the dependence of the entire gambling system on chance. The worldview of the gambler assumes a world of indeterminate and random chance, for which the chief virtue is luck. The worldview of the Bible affirms the active sovereignty of God over all events, persons, and time—and thus there is no place for luck. The Christian trusts in God, not in the vain hope of a winning lottery number or a favorable roll of the dice.

Why are Christians so silent on this issue? Though some denominations have adopted strongly worded resolutions opposed to gambling, the issue is virtually off the moral map of most churches. A review of major textbooks on Christian ethics used in evangelical seminaries reveals not a single chapter on gambling. The issue does not even make the tables of contents!

The most insidious dimension of the problem is the role of government in legitimizing and promoting the gambling enterprise. Though outlawed until 1964, state lotteries now represent the most popular form of legal gambling. Turning vice into an economic virtue, these states take advantage of their most gullible citizens, while touting benefits the gambling revenues supposedly make possible.

Gambling corrupts the culture, polluting everything it touches. Recent scandals in college basketball are proof positive that gambling is not a problem limited to casinos and horse tracks. Ominously, industry executives see great promise in the development of on-line gambling over the Internet, bringing gambling to every computer terminal and overcoming state regulation.

(Albert Mohler)