Problem: It is a popular view these days. Many people have the impression that the Bible is simply an outdated book of fairytales and contradictions. We are told that biblical stories are fine for children, and perhaps they even contain some moral value. “But, surely” says the critic, “such stories cannot be taken seriously in our modern age of science and technology.”
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Problem: The first three Gospels (Matthew, Mark, and Luke) each give an account of Jesus healing demoniacs. Matthew states that the place where the healing took place was the country of the Gadarenes. However, Mark and Luke say it was in the country of the Gerasenes.
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Problem: Matthew recorded that Jesus commanded demons to come out of two men (8:29). This account is recorded in all three of the synoptic gospel accounts, but with two different renderings of the name of the place where the miracles occurred. The Greek word commonly accepted in Mark 5:1 and Luke 8:26 as the basis for the name of the people who inhabited the place where Jesus and the disciples went is rendered Gerasenes in English (Metzger, 1975, pp. 84,145). The Greek word in Matthew 8:28, however, reveals that Jesus went to the country of the Gadarenes (p. 23). Were the writers of the synoptic gospel accounts confused about where Jesus was when He healed the men? Albert Barnes explained the difference between Gadara and Gerasa:
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Problem: Can all sins be forgiven (Acts 13:39; Titus 2:14; 1 John 1:9) or not (Matthew 12:31; Mark 3:29; Luke 12:10)?
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Problem: Critics of Christ 2,000 years ago once saw His disciples walking through a field plucking heads of grain on the Sabbath and accused them of doing that which the Law of Moses forbade (Matthew 12:1-8; Mark 2:23-28). As was often His practice, Jesus responded to His enemies with a question (cf. Matthew 12:10-12; 15:2-3; 21:23-25). He asked: “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” (Mark 2:25-26). Nearly twenty centuries this side of the Pharisees’ criticisms, Christ’s critics today allege that He erred in His response. In an article titled, “Tough Questions for the Christian Church,” skeptic Dennis McKinsey stated:
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Problem: In response to the Pharisee’s accusation that Jesus’ disciples had broken the Law of Moses by plucking heads of grain on the Sabbath, the master Teacher called His critics’ attention to the time when King David was hungry and “entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests” (Matthew 12:4). Jesus was referring to the incident recorded in 1 Samuel 21 when David feared for his life, fled from King Saul, and ate the holy bread of the Tabernacle. One questioner recently asked: “Was it not the case that David, in 1 Sam. 21-22, had divine authorization to eat the showbread which was not otherwise lawful? Three times in chapter 22, it is said that the priest, who gave the showbread to David, ‘inquired of the Lord’ for him. Did David not acquire permission from God before getting the showbread?” If so, how could Jesus say that David’s actions were “unlawful” (Matthew 12:4; Mark 2:26; Luke 6:4)?
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Problem: Although it sounds like an easy question, for a growing number of people it is becoming more and more difficult to answer: Where are you from? Ask the eighteen-year-old college freshmen who grew up in a military family where she is from, and you likely will hear her rattle off five or six different states (and perhaps even a few countries!). Ask the son of a Major League baseball player (who has played for eight different teams in his twenty-year career) where he is from, and you might hear him respond by saying, “I was reared in a lot of places.” Ask a preacher’s kid where he was reared, and you likely will hear the same response.
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Problem: Though not a secret, We will show that the God-man Jesus ministered on earth to maximize the impact of His salvation message.
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Problem: Did Matthew, Mark, and Luke all refer to the same calling of Peter, Andrew, James, and John?
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Problem: Mark’s Gospel claims Jesus was “immediately” driven into the wilderness after His baptism, but John seems to disagree.
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