Problem: This psalm, like many others in the OT (e.g., Pss. 35; 69), pronounces curses on one’s enemies. Thus they are called imprecatory (cursing) psalms. David says, “Let his children be fatherless, and his wife a widow” (109:9). By contrast, Jesus said, “Love your enemies … and pray for those who … persecute you” (Matt. 5:44). How can the God of vengeance of the OT be the same as the God of love of the NT (1 John 4:16)? Continue reading →
Problem: This verse, and several others (cf. Ps. 78:69; Ecc. 1:4), speak of the earth being “established forever.” By contrast, the Bible also teaches that the heavens and the earth “will perish” (Ps. 102:26) or “pass away” (Luke 21:33), being “burned up” (2 Peter 3:10).
Problem: The psalmist commands, “Worship Him, all you gods.” Yet the Bible elsewhere insists there is only one God (Deut. 6:4). Continue reading →
Problem: Over and over the Bible speaks of the innocence and guiltlessness of little children (cf. Deut. 1:39) who do not “know to refuse evil and choose the good” (Isa. 7:15), and who are part of the kingdom of God (Matt. 18:3–4; cf. Rom. 9:11). Yet, in this verse David insists that “the wicked are estranged from the womb; they go astray as soon as they are born, speaking lies.” But, if a baby is morally guiltless, then how can he or she speak lies?
Problem: The psalmist said, “they are in great fear where no fear was.” But how could they be in fear if there was no fear there?
Continue reading →