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Problem: Is God a God of peace or of war or both?  The Bible says different things about God in different contexts.  Let’s take a look.
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Problem: Biblical interpreters disagree on whether Christ will have a literal reign on Earth or a spiritualized reign through the church age. Does this passage describe a literal reign or a spiritualized reign? Does it describe eternal heaven or a millennial reign on earth?
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Problem: Some interpreters argue that the prophets believed that Israel could stop sinning and clean up their act on their own. Here, Isaiah commands, “Learn to do good; seek justice, reprove the ruthless, defend the orphan, plead for the widow” (Isa. 1:17). Some interpreters call this Pelagianism (i.e. humans can choose good or evil without divine help). Is this the case?
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Problem: In this passage, Isaiah writes, “So when you spread out your hands in prayer, I will hide My eyes from you; yes, even though you multiply prayers, I will not listen” (Isa. 1:15). However, Jesus taught, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Mt. 7:7-8). Will God answer our prayers or not?
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Problem: Moses commanded the use of sacrifices in the worship of the Lord, saying, “And you shall burn the whole ram on the altar. It is a burnt offering to the Lord; it is a sweet aroma, an offering made by fire to the Lord” (Ex. 29:18). However, the later prophets seemed to repeatedly repudiate the sacrificial system. Hosea quotes the Lord, saying, “I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings” (Hos. 6:6). David confessed to God, “You do not desire sacrifice, or else I would give it; You do not delight in burnt offering” (Ps. 51:16). God declared through Jeremiah, “Your burnt offerings are not acceptable, nor your sacrifices sweet to Me” (Jer. 6:20).
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Problem: Isaiah writes, “What are your multiplied sacrifices to Me?” says the Lord. “I have had enough of burnt offerings of rams and the fat of fed cattle; and I take no pleasure in the blood of bulls, lambs or goats” (Is. 1:11). However, the Pentateuch prescribes these rituals. Are the prophets speaking against the priests? Do the prophets abrogate the need for Temple sacrifices? Some Jewish interpreters argue that the sacrificial system has been abrogated by prayer and good deeds. Is this the case?
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Problem: Does Song of Solomon 8:8 promote child marriage?

Song 8:8, “We have a little sister, and she has no breasts. What shall we do for our sister on the day when she is spoken for?”
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Problem: Solomon’s wife says, “Oh that you were like a brother to me who nursed at my mother’s breasts. If I found you outdoors, I would kiss you; no one would despise me, either” (Song 8:1). What does she mean by this?
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Problem: Solomon writes, “You have made my heart beat faster, my sister, my bride” (Song 4:10). Did Solomon have a romance with his sister.
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Problem: Groups like the LDS (Mormons), the World Mission Society Church of God, and the Swedenborgians argue that we existed in heaven as spirits prior to our physical birth on Earth. One of the most popular arguments among proponents of this view is to point to Ecclesiastes 12:7, particularly where it says “the spirit returns to God who gave it.” If our spirits return to God, so the argument goes, they must have been with God at some point before. They conclude, therefore, that we were once spirits living with God in heaven and we can return to our heavenly home when we die.
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