Problem: Speaking of the “days of His [Jesus’] flesh” as past seems to imply that Jesus did not rise in the flesh and ascend into heaven in the same physical body in which He died. Yet Jesus Himself said that His resurrection body was one of “flesh and bones” (Luke 24:31) and the Apostles’ Creed confesses the “resurrection of the flesh.”
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Problem: In chapters 5 and 7 of his book, the author of Hebrews argues that Jesus is in the high priesthood of Melchizedek.
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Problem: The author of Hebrews writes, “[Jesus] has been tempted in all things as we are, yet without sin” (Heb. 4:15). However, James writes, “God cannot be tempted by evil” (Jas. 1:13). Doesn’t this mean that Jesus isn’t God?
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Problem: There are a number of questions raised in studying this passage:
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Problem: The author of Hebrews writes, “Christ was faithful as a Son over His house—whose house we are, if we hold fast our confidence and the boast of our hope firm until the end” (Heb. 3:6). Later he writes, “We have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end” (Heb. 3:14). Does this mean that we can lose our salvation from having a hardened heart?
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Problem: The house here is the group of believers throughout human history. The author says that Moses served in this house in verse 5, and he says that all believers are in this house of God in verse 6 (“whose house we are”). Since Moses was a member of this group, he is a part of the house, so to speak.
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Problem: The writer of Hebrews says that Christ “had to be made like His brethren in all things… For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted” (2:17–18, nasb). Does this mean that Christ could have sinned?
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