Problem: Can you be forgiven of all sins or not? The Bible implies in some verses that all sins are forgiven but elsewhere says that some sins are not forgiven. How do we reconcile this apparent discrepancy?
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1 John 1:9 – Is forgiveness conditional on continual confession?
Problem: John writes, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 Jn. 1:9). This passage makes forgiveness contingent on confession (“If we confess our sins…”), which contradicts once-for-all salvation based on grace. Is forgiveness conditional on constant confession?
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2 Pet. 3:11-12 – Can we speed up Christ’s coming?
Problem: Peter writes, “[We are] looking for and hastening the coming of the day of God” (2 Pet. 3:12). Open theists argue that God’s knowledge of the future is uncertain, because future events are contingent on human agency—specifically the agency of the Church. For instance, Greg Boyd writes, “So too, it is not clear how Scripture could encourage us to speed up the time of the Lord’s return by how we live if the exact time of his return was eternally set in stone (2 Peter 3:11-12).”[1]
2 Peter 3:10 – Does the earth abide forever or not?
Problem:
Does the earth abide forever or not? Psalm 104:5; Ecclesiastes 1:4 and Isaiah 65:17; 2 Peter 3:10
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2 Peter 3:9 – Does this passage invalidate limited atonement?
Problem: Peter writes, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Pet. 3:9). This passage seems to deny Calvinism, because it claims that God desires “all” people to come to Christ. However, Calvinist James Montgomery Boice writes,
2 Peter 3:9 is not talking about the salvation of all men and women, but only of the elect. The issue is the delay of Christ’s return, and Peter is explaining that God has delayed it, not out of indifference to us and what we may be suffering, but because he wants to bring to repentance all whom he has determined in advance will be gathered in.[1]
Does this passage describe the desire of God to save the elect, or all people?
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2 Peter 3:5 – Did Peter believe that God created the universe from water or from nothing as Genesis teaches?
Problem: Some critics of the Bible believe that Peter was using ancient Greek philosophy to describe the existence of the world (Thales of Miletus).[1] Is this the case?
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2 Peter 2:4 – What is Tartarus?
Problem: What is Tartarus mentioned here?
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