Problem: In this passage, Isaiah writes, “So when you spread out your hands in prayer, I will hide My eyes from you; yes, even though you multiply prayers, I will not listen” (Isa. 1:15). However, Jesus taught, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Mt. 7:7-8). Will God answer our prayers or not?
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Isaiah 1:11–13 – Did the prophet Isaiah disavow the sacrificial system of Moses?
Problem: Moses commanded the use of sacrifices in the worship of the Lord, saying, “And you shall burn the whole ram on the altar. It is a burnt offering to the Lord; it is a sweet aroma, an offering made by fire to the Lord” (Ex. 29:18). However, the later prophets seemed to repeatedly repudiate the sacrificial system. Hosea quotes the Lord, saying, “I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings” (Hos. 6:6). David confessed to God, “You do not desire sacrifice, or else I would give it; You do not delight in burnt offering” (Ps. 51:16). God declared through Jeremiah, “Your burnt offerings are not acceptable, nor your sacrifices sweet to Me” (Jer. 6:20).
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Isaiah – 1:11 – Do we need Temple sacrifices or not?
Problem: Isaiah writes, “What are your multiplied sacrifices to Me?” says the Lord. “I have had enough of burnt offerings of rams and the fat of fed cattle; and I take no pleasure in the blood of bulls, lambs or goats” (Is. 1:11). However, the Pentateuch prescribes these rituals. Are the prophets speaking against the priests? Do the prophets abrogate the need for Temple sacrifices? Some Jewish interpreters argue that the sacrificial system has been abrogated by prayer and good deeds. Is this the case?
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Song Of Solomon 8:8 – Does This verse promote child marriage?
Problem: Does Song of Solomon 8:8 promote child marriage?
Song 8:8, “We have a little sister, and she has no breasts. What shall we do for our sister on the day when she is spoken for?”
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Song Of Solomon 8:1 – Does this passage support incest?
Problem: Solomon’s wife says, “Oh that you were like a brother to me who nursed at my mother’s breasts. If I found you outdoors, I would kiss you; no one would despise me, either” (Song 8:1). What does she mean by this?
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Song Of Solomon 4:9 – Does this passage support incest?
Problem: Solomon writes, “You have made my heart beat faster, my sister, my bride” (Song 4:10). Did Solomon have a romance with his sister.
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Ecclesiastes 12:7 – Does this verse prove that we pre-existed in heaven?
Problem: Groups like the LDS (Mormons), the World Mission Society Church of God, and the Swedenborgians argue that we existed in heaven as spirits prior to our physical birth on Earth. One of the most popular arguments among proponents of this view is to point to Ecclesiastes 12:7, particularly where it says “the spirit returns to God who gave it.” If our spirits return to God, so the argument goes, they must have been with God at some point before. They conclude, therefore, that we were once spirits living with God in heaven and we can return to our heavenly home when we die.
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Ecclesiastes 11:9 – Should we follow our own way, or God’s way?
Problem: Solomon writes, “Be happy, young man, while you are young, and let your heart give you joy in the days of your youth. Follow the ways of your heart” (Eccl. 11:9). Why would Solomon write this, when elsewhere he criticizes leaning on our own understanding (Prov. 3:5) and trusting in our own immoral intuition (Prov. 14:12)?
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Ecclesiastes 9:5 – Are the dead conscious or unconscious?
Problem: Solomon writes, “For the living know they will die; but the dead do not know anything, nor have they any longer a reward, for their memory is forgotten” (Eccl. 9:5). Are the dead conscious or unconscious?
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Ecclesiastes 7:16 – Is it possible to be “excessively righteous”?
Problem: Solomon writes, “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?” (Eccl. 7:16) This is given in contrast to being “excessively wicked” (v.17). Should believers not strive for personal righteousness?
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