Problem: Job says, “Am I the sea, or the sea monster, that You set a guard over me?” (Job 7:12)
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Problem: The Scriptures teach that all people will be raised bodily from the tomb (cf. Dan. 12:2; 1 Cor. 15:22; Rev. 20:4–6). Indeed, Jesus said that one day “all who are in the graves will hear His voice and come forth” (John 5:28–29). However, Job seems to say just the opposite, when he wrote: “he who goes down to the grave does not come up” (cf. also Job 14:12; Isa. 26:14; Amos 8:14).
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Problem: Job says, “He who goes down to Sheol does not come up” (Job 7:9). Does this passage deny the concept of the resurrection?
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Problem: Does Job 1:21 and Ecc. 5:15 teach reincarnation?
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Problem: This passage makes reference to the seven-headed, Ugaritic, mythological creature Leviathan (cf. 42:1). Does the Bible purport a belief in mythological creatures such as the Leviathan?
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Problem: Critical scholars argue that “Satan” is merely a prosecuting attorney that brings human sins to the divine council for the purpose of prosecuting them before God. In other words, Satan is not God’s adversary; he is merely one of God’s agents who prosecutes people for their sins—much like the angel of the Lord is an agent of God’s judgment (Ex. 12:23; Ps. 78:49). Is this the case?
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Problem: This passage refers to the “sons of God.” Who are they?
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Problem: Job 1:6 states that the sons of God came to present themselves to God, and “Satan also came among them.” However, this implies that Satan has access to the throne of God when elsewhere it is declared that he has been banished from God’s presence (Rev. 12:7–12).
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Problem: If Job was blameless, why did God allow Satan to afflict him? Job 1:1 and Job 1:12
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Problem: Have all people sinned or not? The Bible seems to suggest that some people never sinned.  So, what is the answer?
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