Problem: Jesus said, “Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand)” (Mt. 24:15). Preterists claim that this occurred in AD 70, when the Roman military destroyed the Temple. Preterist Gary DeMar writes, “The Roman abomination hypothesis is the most popular since it parallels the actions of Antiochus Epiphanes.”[1] Likewise, Preterist Kenneth Gentry argues that it could have either been murderous zealots or the burning of the Temple by the Romans.[2] Is this the case?

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(Mark 13:30-32), “Truly I say to you, this generation will not pass away until all these things take place. 31″Heaven and earth will pass away, but My words will not pass away.  32But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone,”

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Problem: Jesus said, “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come” (Mt. 24:14). Preterists claim that the term “whole world” refers to the Roman Empire—not the entire globe. They reason that the NT authors use this expression in this way (Rom. 1:8; 10:18; 16:19; Col. 1:6, 23; Lk. 2:1). While the entire globe hasn’t been reached with the gospel, the NT authors used hyperbolic language to claim that the Roman Empire did heard about Christ. Is this a reasonable interpretation of this passage?

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Immediately

(Matthew 21:19) – “Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.

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