Bible Difficulty

Problem: The Bible declares that God “planted a garden eastward in Eden” (Gen. 2:8), but there is no archaeological evidence that any such place existed. Is this just a myth?

Solution: First of all, we would not expect any archaeological evidence, since there is no indication that Adam and Eve made pottery or built durable buildings. Second, there is geographical evidence of Eden, since two of the rivers mentioned still exist today—the Tigris (Hiddekel) and the Euphrates (Gen. 2:14). Further, the Bible even locates them in “Assyria” (v. 14), which is present day Iraq. Finally, whatever evidence there may have been for the Garden of Eden (Gen. 2–3) was probably destroyed by God at the time of the Flood (Gen. 6–9).

Problem: God said to Adam, “in the day that you eat of it you shall surely die” (Gen. 2:17). But Adam lived to be 930 years old after he sinned (Gen. 5:5).

Solution: The word “day” (yom) does not always mean a 24-hour day. For “one day (yom) is as a thousand years” (Ps. 90:4; cf. 2 Peter 3:8). Adam did die within a “day” in this sense. Further, Adam began to die physically the very moment he sinned (Rom. 5:12), and he also died spiritually the exact instant he sinned (Eph. 2:1). So Adam died in several ways, any one of which would fulfill the pronouncement of God (in Gen. 2:17).

Problem: Many critics insist that Genesis 2 must have been written by someone different from the one who wrote Genesis 1, since Genesis 2 uses a different name for God. However, conservative scholars have always insisted that Moses composed Genesis, as indeed both Jewish and Christian scholars have down through the centuries. Indeed, the first five books of the OT are called “the Books of Moses” (2 Chron. 25:4) or “Law of Moses” (Luke 24:44) by both OT and NT writers.

Solution: Moses did write the first five books of the OT (see comments on Ex. 24:4). The use of a different term for God in the second chapter of Genesis does not prove there was a different author; it simply shows that the same author had a different purpose (see comments on Gen. 2:19). In chapter 1, God is the Creator, whereas in chapter 2 He is the Communicator. First, man is seen in his relation to the Creator (hence, the use of “God” or elohim, the mighty one). Next, God is seen as the Covenant-maker, thus, the use of “Lord God,” the One who makes covenants with man. Different names are used of God since they designate a different aspect of His dealings with man (see Gen. 15:1; Ex. 6:3).

Problem: Distance across=10 cubits, 30 Cubits around (Diameter=30, Circumference=5)

Verse: Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about. Should not have been 30 cubits around should be 31.4  around

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Problem: The Bible says that God created the world in six days (Ex. 20:11). But modern science declares that it took billions of years. Both cannot be true.

Solution: There are basically two ways to reconcile this difficulty.

First, some scholars argue that modern science is wrong. They insist that the universe is only thousands of years old and that God created everything in six literal 24-hour days (=144 hours). In favor of this view they offer the following:

1. The days of Genesis each have “evening and the morning,” (cf. Gen. 1:5, 8, 13, 19, 23, 31), something unique to 24-hour days in the Bible.

2. The days were numbered (first, second, third, etc.), a feature found only with 24-hour days in the Bible.
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Problem: Many modern scholars consider the first chapters of Genesis to be myth, not history. But the Bible seems to present Adam and Eve as literal people, who had real children from whom the rest of the human race came (cf. Gen. 5:1ff).

Solution: There is good evidence to believe that Adam and Eve were real persons. First, Genesis 1–2 presents them as actual persons and even narrates the important events in their lives (=history). Second, they gave birth to literal children who did the same (Gen. 4:1, 25; 5:1ff). Third, the same phrase (“this is the history of”), used to record later history in Genesis (6:9; 9:12; 10:1, 32; 11:10, 27; 17:7, 9), is used of Adam and Eve (Gen. 5:1). Fourth, later OT chronologies place Adam at the top of the list (1 Chron. 1:1). Fifth, the NT places Adam at the beginning of Jesus’ literal ancestors (Luke 3:38). Sixth, Jesus referred to Adam and Eve as the first literal “male and female,” making their physical union the basis of marriage (Matt. 19:4). Seventh, Romans declares that literal death was brought into the world by a literal “Adam” (Rom. 5:14). Eighth, the comparison of Adam (the “first Adam”) with Christ (the “last Adam”) in 1 Corinthians 15:45 manifests that Adam was understood as a literal, historical person. Ninth, Paul’s declaration that “Adam was formed first, then Eve” (1 Tim. 2:13–14) reveals that he speaks of a real person. Tenth, logically there had to be a first real set of human beings, male and female, or else the race would have had no way to begin. The Bible calls this literal couple “Adam and Eve,” and there is no reason to doubt their real existence.

Problem: Does Genesis 1 contradict Genesis 2

Gen 1.11 – Plants and Trees made on day 3

— Gen 2:8 Plants and trees made after man on Day 6

Gen 1:20 – Birds made out of the water on day 5

— Gen 2:19 Birds made out the Ground on Day 6

Gen 1:24 – Animals made before man on day 6

— Gen 2:24 Has animals made after man on Day 6

Solution:

On Day 6 after God created man, He put that man in the Garden. In the garden He also created trees good for food. Then He made one more of each animal out of the ground for Adam to name and for Adam to find a helpmate. God then caused Adam to go to sleep so he could make that helpmate (Eve). All of this happened on Day 6.

Problem: The sun was not created until the fourth day, yet there was light on the first day (1:3).

Solution: The sun is not the only source of light in the universe. Further, the sun may have existed from the first day, but only appeared or became visible (as the mist cleared) on the fourth day. We see light on a cloudy day, even when we can’t see the sun.

Problem: Traditional Christian scholarship has maintained that the first five books of the Bible were written by Moses. The first two chapters of the Book of Genesis read as an eyewitness account of the events of creation. However, how could Moses, or any man for that matter, write these chapters as if he were an eyewitness since he would not have existed at the time?

Solution: Of course, there was an eyewitness of creation—God, the Creator. These chapters are obviously a record of creation which God specifically reported to Moses by way of special revelation. The tendency to ask questions like, “How did the chronicler know that minerals preceded plants and plants preceded animals?” betrays an antisupernatural bias and a refusal to consider alternative explanations other than those proposed by naturalistic science.